We could no longer look away.

The tragedy of a father and daughter from El Salvador drowning while he tried to save her from being swept away by the strong river current reminded the nation of the horror of the unfolding humanitarian crisis at the border.

We must see them.

Martínez was leading his family from El Salvador to legally seek asylum in the United States.

But he was not able to get through the long wait at the border crossing, so he sought to swim the Rio Grande, stand on American soil, turn himself and his family in to Border Patrol and ask for asylum there.

All of that is legal.

But the river took them before they had a chance.

Martínez and his daughter were not the only migrants to die this week.

A 20-year-old migrant woman and three small children were found dead in the desert near McAllen, Texas, having succumbed to the searing heat.

In addition to these deaths, the news from last weekend of migrant children held in detention in Border Patrol stations in unsafe and unsanitary conditions, without access to soap, toothbrushes, diapers or proper care, rightly caused an outcry from the public.

Instead of the border security debate dominating the immigration headlines, Americans are now more fully seeing the human suffering of desperate migrants fleeing from home to a country that they hope will be a place of refuge.

The numbers of migrants coming are staggering.

People protest against U.S. immigration policies on the American side, right, of the Mexico-America border near Tijuana on Dec. 10, 2018. RNS photo by Jair Cabrera Torres

The month of May saw almost 133,000 apprehensions at the U.S. southern border, with 96,000 consisting either of family units or unaccompanied children.

The large numbers of migrants now turning themselves in to Border Patrol and asking for asylum has overwhelmed our system.

Our laws require that we hear and process asylum claims and that anyone who sets foot on U.S. soil can claim asylum, but with the government's primary focus being on zero tolerance, deterrence, security, detention, deportation and keeping migrants away from the border, the number of families and children presenting themselves for asylum is too much to properly administer.

The Border Patrol is overwhelmed and chaos has ensued.

Hearing these stories this week reminded me of what I've seen in my own trips to the border in the past year, most recently to El Paso less than two months ago.

There, I connected with a network of churches receiving from U.S. Immigration and Customs Enforcement hundreds of asylum-seeking migrants a day.

The churches gave the migrants food and drink and provided a temporary place to rest before they continued their journey to join family in other parts of America.

I'll never forget seeing the hollow eyes on the faces of exhausted migrants huddled on cots in a church sanctuary that had been haphazardly turned into a migrant shelter in El Paso.

When I arrived, I was told that these migrants had been released by ICE that day to the church.

It was midafternoon, but what struck me was that they were so very tired.

They sat in the quiet church worship hall in silence.

Some slept.

Some just sat and stared.

Babies didn't even cry.

Mothers held their children close and just looked ahead.

No one said a word.

No laughter, no conversation.

No crying of the children. Just silence.

They were all so tired.

I was told by the pastors of the church that many of the migrants who came to them day after day suffered from violence, rape, extortion and threats of being forced into drug gangs.

Many of them saw loved ones murdered and they lived under threats of death at the hands of cartels and drug gangs.

Corrupt police and government officials could not protect the poor who were being used and extorted in these countries that are descending into lawlessness.

Yet, prayers from the pastors, shelter, food, love, hospitality, concern, and being received and embraced as fully human encouraged them greatly.

The work of Catholic, mainline Protestant and evangelical churches along the border over the past several months has been immense.

I've seen with my own eyes, and through my research with the Evangelical Immigration Table, churches engaging in this hard but needed work of receiving migrants in San Diego-Tijuana; Nogales, Ariz.; El Paso, Texas; and elsewhere.

These churches truly are being the hands and feet of Jesus.

But the other side of the work of the church is that it is often fellow Christians who come to the border from the south and make their way across.

I've heard from multiple sources that the majority of the migrants coming from Central America are evangelical Christians.

I was told by a church shelter manager in Las Cruces, New Mexico, that as many as 75 percent of the migrants they served were evangelicals.

Others in El Paso said the proportion of evangelical migrants was well over 50 percent. In significant ways, the ministry of receiving migrants by churches at the border is the ministry of the church embracing Christ himself.

Not long ago, a Nazarene pastor friend of mine was invited to meet with a group of asylum-seekers at the border.

Among them was a man named Oscar and his little girl.

He had fled to the U.S. to keep her safe.

They shared a meal and then Oscar, who said he was part of an evangelical church, told my friend something profound.

"Somos familia," he said. "Somos hermanos."

We are family. We are brothers.

Was this the same Oscar?

What matters is what the asylum-seeker my friend met said.

"Somos familia. Somos hermanos."

John Garland, pastor of San Antonio Mennonite Fellowship, has also recently written that approximately 80 percent of the migrants that his church receives are evangelical Christians.

I write this not because I think that evangelical Christians have more value than people of other religions or no religion at all, but because I think it is important for American Christians to know that the migrants coming to us are also our brothers and sisters in Christ.

They are family.

How we treat them and see them is how we treat Jesus (Matthew 25:40).

I believe that Jesus sees these desperate people. I believe they matter to him.

Jesus saw Óscar and Valeria. Jesus saw the woman and the three little children who died in the desert.

He sees all of the crowds of migrants, harassed and helpless and fleeing from a home where they are no longer safe to journey to a place they have never been.

He wants us to see them too.

Can we, like Jesus, be moved with compassion for the crowds of migrants coming to us? Can we pray for them and weep for migrants like Óscar and Valeria?

Jesus sees them.

Do we?

• Alan Cross

According to data prepared by the Office of Refugee Resettlement (ORR), from October 2017 to April 2018 more than 700 children were taken from adults claiming to be their parents.

This includes more than 100 children under the age of 4.

The ORR is a division of the Department of Health and Human Services that takes custody of children removed from migrant parents.

Brownsville is a Texas town on the Mexico-United State border. This is the town in which New Zealand priest Fr. Tony O'Connor works. He has recently contributed some opinion pieces to CathNewsNZ Asia and Pacific.

Brownsville has become the centre of media attention in recent weeks.

Beginning late April, the magistrates' courts there suddenly turned into "zero tolerance" factories for criminalising migrants.

It used to be rare to charge migrants seeking asylum with crimes. If they did so, they were put into detention with their children while they pursued their claims.

Or they were released with supervision — along with their children.

The best interests of the children were considered paramount, and those interests included keeping families together.

But now, not only are parents finding themselves charged in federal courts with the crime of "illegal entry," the government is breaking up families, sending children to detention centres or to foster homes.

The children can often end up hundreds of kilometres away from their mothers and fathers.

One of the few places immigrants can gather peacefully and without danger is churches.

Many of those churches are Catholic.

Still, in some ways, the US bishops are stuck in the middle.

Many of their white parishioners voted for Trump and his anti-immigrant platform, while Pope Francis has stood for the opposite when it comes to immigration issues.

While they stand together, bishops retain their individuality.

They differ on strategies, approaches and how much of a priority they put on the issue of immigration.

Source

• theintercept.com
• Image: theintercept.com

Mexico opposes the wall.

In an editorial entitled "Treason against Homeland" published in a Mexican news journal the Catholic Archdiocese of Mexico said:

"Any company that intends to invest in the fanatic Trump wall would be immoral, but above all, their owners and shareholders will be considered traitors to the homeland."

The Archdiocese published a similar editorial a month ago.

The Archdiocese said the Government was "responding timidly" to Mexican companies considering opportunities to build the wall.

They said they were surprised at the Mexican government's economic authorities, because they have not moved against these companies' aims to profit from the wall.

They also said the wall would foster "prejudice and discrimination".

Mexican Economy Secretary Ildefonso Guajardo said the government did not plan to stop businesses from helping with the wall's construction.

Instead, he said Mexicans would judge and base future buying decisions on "which brands are loyal to the national identity, and which are not."

"I think your prestige will align with your own interests in not participating in the wall," he told the companies.

Source

• ABC News
• Fox News
• Image: Angies Diary