The Anglican diocese recently sold St Albans via a trust. The church is now being used by the Sons of the Redeemer, also known as the Transalpine Redemptorists.

The group has drawn controversy over reported illicit exorcism practices and over unlicensed priests presiding over the Mass.

Reports raised questions about whether the vendors knowingly transferred the property to the group.

However, the Anglican Diocese clarified that the trust's stated purpose did not reveal any links to the Alpine Redemptorists.

They maintain a strong relationship with Bishop Michael Gielen and have kept him informed throughout the sale process.

"Bishop Michael and I have been in communication in the course of the past week" the Anglican bishop of Christchurch Dr Peter Carroll told CathNews.

"He understands that we sold the church in good faith to a potential ownership trust whose stated purposes betrayed no connection with the Alpine Redemptorists.

"We sold the church via a lawyer for a trust to be formed" Carroll explained.

"The name of the trust concerned a group styled ‘friends of St Albans'.

"At no point in our dealings with the lawyer was there information provided that identified that the effective owner would turn out be the Transalpine Redemptorists."

Earlier this month CathNews reported that the "booted" Transalpine Redemptorists acquired a historic chapel.

Catholic Bishop Michael Gielen earlier this year ordered the Transalpine Redemptorists to leave the Christchurch Catholic Diocese.

He also ordered four of its priests to cease celebrating Mass and not to conduct other "priestly ministry" for anyone outside the religious community.

"It is important to underline that the removal of faculties remains in force, so any Masses the priests celebrate with members of the public are illicit - outside the law of the Church", said Monsignor Brendan Daly, the canon lawyer acting for the Diocese of Christchurch.

Gielen's decision followed a Vatican investigation into serious allegations against the Order, including sexual grooming and unauthorised exorcisms.

In early November, the Transalpine Redemptorists announced on its "Latin Mass Chaplaincy Christchurch" Facebook page that it had acquired St Albans Church in Ohoka, North Canterbury.

Sources

• Supplied: Anglican Diocese of Christchurch
• CathNews

Last Friday the Order - also knows as the Sons of the Most Holy Redeemer - announced on its "Latin Mass Chaplaincy Christchurch" Facebook page that it had acquired St Albans Church in Ohoka, North Canterbury.

But the Order's banned!

In July, Bishop Michael Gielen, who leads the Catholic Diocese of Christchurch, told the Transalpine Redemptorist community members to leave the diocese within 90 days.

He also ordered four of its priests to stop celebrating Mass or conducting other "priestly ministry" for anyone outside the religious community.

This decision followed a Vatican investigation into serious allegations against the Order, including sexual grooming and unauthorised exorcisms.

Appeal overturns bishop's direction

In September the diocese said Gielen's decree requiring members to leave its area had been overturned following an appeal. However his ruling regarding the four priests remained in place.

Due process

Monsignor Brendan Daly, the canon lawyer acting for the Diocese of Christchurch, said the appeal procedure was an important part of "due process".

"It is important to underline the removal of faculties remains in force, so any Masses the priests celebrate with members of the public are illicit - outside the law of the Church" he said.

New home

St Alban's church - the building the Transalpine Redemptorists are now using - was originally built for the township's Anglican community in 1882. It was reportedly purchased for $500,000 and has been renamed.

It is now known as Mission Immaculata, the "Latin Mass Chaplaincy Christchurch" Facebook page says.

Father Michael Mary, the Transalpine Redemptorist chaplaincy's rector and founder, said the property the Order now owns was a "jewel passed down to us from early settlers".

"We are so grateful to the persons who have made this purchase possible" Father Michael Mary wrote on Facebook.

The chaplaincy intends using the church privately rather than as a public church, he said.

"We do not have any public status for the property... We have chosen to call it a 'Mission'. ...Fundamentally it gives us a presence north of the Waimakariri River" he said.

The Press reports there was a strong weekend turnout at the Mission - all the seats were taken, some people were standing outside.

Source

• The Press

When the Vatican was investigating Catholic priests and brothers from The Sons of the Most Holy Redeemer about abuse and unauthorised exorcisms, it found Canterbury-based women known as the Daughters of the Holy Redeemer to be operating as an illicit order of nuns.

They share a leader with the Sons.

Christchurch Catholic bishop Michael Gielen has asked the Sons to leave the diocese and the Daughters to disband.

We're not nuns!

In a kind of peek-a-boo with reality, the Daughters insist that to some people they are not nuns, yet they call themselves nuns on a Givealittle page.

Founded in 2014, they registered as a charity in 2017. Since then, The Press reports that they have collected hundreds of thousands of dollars in donations for work and living expenses.

They say they don't need church recognition to solicit donations, claiming donors know their "unofficial" status.

In a published statement to supporters, the women said they did not seek official recognition as nuns because they did not want Church authorities to interfere with their activities.

While supporters might call them nuns, the Daughters stated they are officially a private association of women who had made private vows of poverty, chastity and obedience.

They said they felt "deeply shocked and scandalised" by the church's action against them and that former Christchurch bishops knew about the group.

At the same time, they said "a nun is a nun, officially recognised or not" and "a rose by any name would smell as sweet [sic]".

Not without support

Given that neither the Church nor the Sons are able to help the women, religion expert Peter Lineham was concerned the women were effectively "stranded".

However a spokesperson for the Sons said community members had been volunteering to help the Daughters with property maintenance and other needs.

He said their support would continue while the Sons appealed Gielen's request.

Source

• The Press

Last month a Vatican investigation into abuse and unauthorised exorcism allegations recommended Christchurch's Catholic bishop Michael Gielen ban the Order from performing Mass in the diocese.

The Vatican recommended that he direct them to move out of the diocese.

The Sons' leaders vow to fight Gielen's decision. They will take their argument to the Church's equivalent of the Supreme Court if necessary.

Leaders deny wrongdoing

The Sons of The Most Holy Redeemer deny any wrongdoing.

Although the Vatican's findings are secret, the consequences are serious for the Order.

The investigation itself - called an apostolic visitation - is a measure rarely taken.

Bishop accused of breaching Canon law

The Sons say Gielen's actions broke Canon law by ordering its professed priests and brothers to leave the diocese. Not all professed members were accused of abuse.

Their canon lawyer has formally presented their petition to Gielen, asking him to revoke his decision.

If that fails they say they will escalate their request to the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life - the Dicastery that made the recommendations to Gielen in the first place.

Failing that, they will take their complaint to the Sacred Tribunal of the Apostolic Signatura, which the Sons describe as the Supreme Court of the Catholic Church.

Bishop considering response

A spokesperson for Gielen said that while he could have ignored the Vatican's recommendations, he chose to follow them.

They said Gielen would respond to the Sons' petition in the next few weeks.

The Order is still in the diocese, allegedly celebrating private Masses that "uninvited" members of the public attend.

Gielen gave the Sons of the Most Holy Redeemer 90 days (until early October) to leave the diocese.

They may move to another diocese in New Zealand but first need that diocesan bishop's permission.

The Sons say they won't consider that option until legal action has ended.

To depart would mean leaving a community of dedicated supporters - and property with a collective rateable value of $4.5 million.

It is possible the group would refuse to follow Gielen's directive, but The Press says that could trigger further action from the Church.

The Son's community is concerned they might end up being "effectively deported" if no one else takes them in.

Sons' gatherings continue

Meanwhile, the Press reports that there are Sunday gatherings at the Sons' Rutland St property.

A source told The Press there was a Mass last week, but it is unclear if it was the old Latin Rite Mass.

The group's spokesperson said the Sons were cooperating with the Bishop. However, they could not rule out that parishioners were attending Mass there.

He said the Mass at the property was considered private but that, when uninvited people arrived, they were not asked to leave.

The spokesperson said "We're living in a grey area right now".

Source

• The Press
• CathNews NZ

Plans to construct the building on the Barbadoes Street site of the original Cathedral of the Blessed Sacrament were confirmed earlier this year, a change from earlier plans to build it on Armagh Street.

The older cathedral opened in 1905 but was demolished in 2020 after irreparable damage in the 2010 and 2011 earthquakes.

The replacement will be called the Cathedral of the Blessed Sacrament - Te Hahi Matua o te Hakarameta Tapu Rawa.

Bishop Gielen said people spoke of the pain of losing the previous cathedral after the Christchurch earthquakes, and how retaining the name would provide some comfort for them. Read more

The Sons of the Most Holy Redeemer and its congregation have been targeted by a deliberate and coordinated misinformation campaign.

This campaign along with the outrageous, false, and fanciful allegations have not resulted in any discernible findings and have lacked any of the components of rigour or natural justice.

The bishop of Christchurch only managed to turn up minor administrative issues which are being used to suppress and shut down the Holy Latin Mass and issue proxy deportation orders to several New Zealand citizens.

The Bishop of Christchurch has repeatedly and continues to refuse to meet or open any dialogue with members of our congregation and community.

Overall, this is a direct attack on a strong and vibrant multicultural Roman Catholic community that provides much fruit for Holy Church in the way of vocations.

The bishop has patronisingly offered ONE Latin Mass at a different location in place of the 9+ masses, catechism, and confessions, said and heard weekly for 300+ souls.

This is grossly inadequate for a congregation of our size and given the bishop's hostility toward the Holy Traditional Latin Mass, we have grave concerns for the longevity of this alternative arrangement.

Legal dispute looming

We believe the bishop is violating the human rights of members of The Sons of The Most Holy Redeemer and potentially violating various criminal laws.

We know that the Church has clear guidelines around taking such draconian actions and we know these have been suspended.

We the Faithful have engaged with lawyers and will pursue these cases in lengthy civil and canonical court cases until we are satisfied with the resolution.

There is a global movement to reduce the number of Traditional orders and this agenda is being pursued vigorously by those who claim to have absolute power in the Church and those with a destructive agenda.

May God have mercy on us all.

• Will McCartney is a lay member of the St Alban's parish church in Christchurch, where the Sons of the Most Holy Redeemer say Mass and dispense the sacraments.

The scandal-plagued group came to prominence through their illicit use of the rites of exorcism and have been investigated by both the local media and by the Church.

One must hope that the other New Zealand bishops will support Bishop Gielen by not undercutting his decision by offering this fringe group a home in their dioceses.

The Sons of the Most Holy Redeemer are an excellent example of the reasons why Pope Francis wrote his letter (motu proprio) Traditionis custodes (Guardian of Tradition) in 2021 to the bishops.

In it, he restricted the use of the 1962 Missal and removed the incorrect distinction of "ordinary" and "extraordinary" forms of the Mass that Pope Benedict XIV in his letter (motu proprio) Summorum pontificium (2007) had introduced.

The bishops are the protectors of the authentic tradition of the Church and are not there to further a fringe group.

They must be concerned for the unity of the Church and for the liturgical unity of their dioceses, in this they have been given a clear direction by Pope Francis.

Traditionis custodes

In Traditionis custodes, Pope Francis affirmed that the Latin Church has one Lex Orandi or one law of prayer.

The exceptions to this are ancient rites such as in Milan or in Spain.

Further exceptions are where a group of the baptised leave the communion of the Church to establish their own ecclesial communion and worship using their own rites, as happened following the early schisms of the Church and the European Reformation.

At the end of the First Vatican Council the Old Catholic Church was set up by those who disagreed with the theology of papal infallibility.

Traditionis custodes forbids the use of the 1962 in parish churches without Roman permission.

It requires every priest wanting to celebrate this form to seek the explicit permission of his bishop. It also requires any seminarian, ordained after 2021, who wishes to use these rites, to have the Vatican's permission.

In February 2023, Francis tightened the rules again when he removed the diocesan bishops' authority to grant dispensations for the 1962 Missal by transferring this to his liturgical office.

It was stipulated that bishops may not dispense from the prohibition of the celebration of the pre-conciliar liturgy in parish churches and must seek the explicit permission of the Holy See.

This has led to the refusal of Archbishop Comemsoli's request to use the Melbourne Cathedral, because of the role a cathedral plays as the "parish church of the diocese".

How we pray shows what we believe

One of the main reasons for the restrictions on use of the 1962 missal and associated rites used before the Second Vatican Council is what these rites mean theologically.

Liturgical rites have meaning and liturgical rituals express an inner meaning of belief, which is why the liturgy is called a lex orandi, or a law of prayer.

While many people might have a transactional understanding of the Mass and not care about what is said or done—as long as its quick—how we pray matters.

The way we pray identifies for oneself and to others what we believe. So in the 1950 rite of Good Friday where the Church prayed for the "perfidious Jews", no one blinked an eye at the deep antisemitism.

When now we pray for the "Jewish People, the first to hear the word of God" we pray differently. In the 1962 rite, only the priest prayed the Mass and everyone else attended, now we all the pray the Mass.

These differences are key to understanding the ecclesiological difference between these rites.

For those who choose one over the other there should be respect for their choice. Those to try to celebrate in both rites create a schizophrenic relationship to the Church.

Magisterium and Liturgy

Pope Benedict XVI wrote that the Constitution on the Sacred Liturgy, Sacrosanctum Concilium (1963) came first because the liturgy is the heart and centre of the Church's life.

We are not a social club, but a community of the baptised who worship God and seek to live the Gospel of Christ in our daily living.

The Second Vatican Council is the highest teaching authority of the Church of the pope and bishops, in Council.

The baptised listen to the Spirit guiding the Church through the Church's magisterium. To deny this is to turn ones back on the Church and to call into question the reality of one's baptism.

Since the Council, most so-called "Latin Mass" groups have become deniers of the magisterium of the bishops and pope in Council.

A recent example of this is the ordinations of priests in the traditionalist Society of Saint Pius X (SSPX) in the Bavarian diocese of Regensburg.

The diocesan Bishop, Rudolf Voderholze, emphasized that the SSPX's ordinations were unauthorized and violated ecclesiastical norms. He also expressed hope for the SSPX's genuine efforts to return to full communion with the Catholic Church, respecting canonical regulations.

The current situation is not helped by the sending of mixed messages.

While traditionalist groups like the Institute of Christ the King continue to celebrate the pre-conciliar Mass based on their statutes, but the seminarians of the traditionalist Missionaries of Divine Mercy in France are refused permission for ordination based on their adherence to pre-conciliar liturgy, nothing is clear.

The Sons of the Most Holy Redeemer have received this judgment and expulsion because they crossed a very important line and used liturgical rituals in an abusive way.

They are not to be trusted as representative of the Church. Those who would support them need to examine their own consciences as to reasons they are doing so.

• Dr Joe Grayland is New Zealand's only liturgically trained theologian. He is teaching at the University of Tubingen, Germany.

Further input from the diocese's Catholic community is being sought to help choose between those still on offer after numerous suggestions were pared back.

The name search began last month when Christchurch's Bishop Michael Gielen initiated a survey.

He invited Catholics in the diocese to suggest a patronal name for the soon-to-be-built cathedral. He asked them to share the reasons behind their choices.

Seven hundred people responded to the survey.

Gielen says dozens of saints and many other names in honour of God were proposed. Any one of them could fittingly adorn a new cathedral, he said.

"The reasons people offered for their nomination were powerful and compelling."

Narrowing the choice was no easy task.

What's in a name?

After prayer and discernment with a group of advisers representing laity, religious and priests, Gielen says a shortlist of seven names emerged:

• Blessed Carlo Acutis
• Corpus Christi
• St Francis of Assisi
• St Mary of the Cross Mackillop
• St John Paul II
• St John the Baptist
• The Blessed Sacrament

What to do now

In a letter to Catholics in the Christchurch diocese, Gielen invited them to choose between the options.

Selecting a worthy patronal name for the new Catholic cathedral from the shortlist is something people should contemplate, Gielen wrote.

He suggested they review the candidates' names and read their profiles (provided here via the links above) and consider the suggested reasons for each option.

Gielen has also provided a prayer people could pray before they consider the names, to welcome God into their deliberations:

Holy Spirit, inspire us as we discern a name for our new cathedral. Lead our Diocese to a patronal name that can encourage, challenge and comfort the people of God, and someone on whom we can rely for intercession. Amen.

Next steps

People need to send their responses to the address provided by July 7.

These will help Gielen and his advisers to narrow the list to three.

Gilen says he will then pray about those three names before making his choice.

He plans to announce the new Cathedral's name by the end of July.

The big question now is what will people choose?

Will they go for a young 21st century saint - or will something more traditional win hearts?

The new cathedral will replace the magnificent renaissance-style Cathedral of the Blessed Sacrament which was severely damaged in the Christchurch earthquakes. It was eventually demolished in 2020.

Source

• ODT
• Catholic Diocese of Christchurch

It launched a process of finding a name for the new Catholic cathedral.

Catholics are being invited to suggest a name and offer an explanation why they believe it would be a fitting choice.

A short-list will be created based on nominations received over the next two weeks, followed by an additional opportunity for feedback.

Bishop Gielen will then prayerfully discern the name for the new cathedral in conversation with key advisers.

The cathedral name is expected to be announced in late July.

Read more: www.cdoc.nz/cathedral [sic]

The Arts Centre's management team continues to sound the threatening drumbeat of insolvency if the ratepayer doesn't rush to their rescue.

(The doom-mongering hasn't stopped them frittering lavish operational sums on their multi-media "Save the Arts Centre" advertising campaign.)

Meanwhile, Ferrymead Heritage Park and Orana Wildlife Park are also seeking substantial council funding, up to $1.5 million, annually.

Last week also brought the shock postponement of the New Zealand Agricultural Show, with the Canterbury A&P Society board in a state of upheaval, if not dysfunction.

Sub-standard operating models would seem to be the common denominator across these entities.

A Council responsibility?

Over many years, the city council has allowed itself to be treated like some great and benevolent provider, handing-out the cash to many a passing cause.

But as the business end of the long-term plan process fast approaches, the sheer clamour for fatter council grants and funding lifelines has been quite audacious, if not impertinent.

It's essential the council stands firm and adopts a "tough love" fiscal stance, to protect the interests of all ratepayers, who are already bracing for a double-digit rates hike.

Canterbury's signature A&P Show has a long, proud legacy of 160 years, as does Christ Church Cathedral.

The church's reinstatement leaders didn't exactly cover themselves in glory last week, at the council briefing.

I'm not convinced all the dire warnings of the cathedral without additional public funding being plagued by vermin, pigeons and razor-wire struck the right note.

I still believe the onus is on the church to principally self-fund the completion of the strengthening programme, which requires a $30m funding injection by the end of August.

Beyond that, local and global philanthropy is critical.

But as the council briefing underscored, there's considerable ability to rescope the cathedral project to get the price-tag back below $200m.

Scrapping base-isolation for the building alone would save well north of $20m. (Base-isolation wasn't included in the Arts Centre's restoration, either.)

Hope and humility shine

In stark contrast to these trying times for so many high-profile entities, the Catholic Bishop of Christchurch's announcement on Sunday was a welcome breath of fresh air. Finally some new hope and humility, amid the climate of gloom.

Building a brand new cathedral on the Barbadoes St site marks a great home-coming for the Catholic diocese, given the first chapel and church were built there 160 years ago, as forerunners to the basilica.

Following December's launch of the future cathedral consultation, Bishop Michael Gielen's (pictured) preference to return to Barbadoes St has received a ringing endorsement.

The four-month long survey has produced 85 percent support for Barbadoes St, with only 10 percent support for the now-dumped Armagh St proposal. Read more

• Mike Yardley is a Christchurch-based writer and commentator on current affairs, and a regular opinion contributor.

On Sunday, Christchurch diocese's Catholic bishop, Michael Gielen, announced the decision to use the Barbados Street site.

It will be on the same site which the beautiful Petrie-designed Cathedral of the Blessed Sacrament occupied until the 2011 earthquake destroyed it. Constructed in 1905, the cathedral was demolished in 2020.

Catholic Cathedral College land and unused church-owned sites adjoin the Barbados Street property.

Although ultimately his decision, Gielen said in a letter read at Masses on Sunday that local Catholics' wishes were fundamental to the decision-making process.

Survey closeup

Sixteen hundred people took part in a Christchurch Catholic Cathedral diocese survey. Their preferences about the new cathedral's location show:

Eighty-five percent wanted the old Barbadoes St site for the new cathedral

A further ten percent wanted the diocese-owned $50 million riverfront block on the corner of Armagh and Colombo Streets

Four percent opted to expand at St Mary's (the pro-Cathedral) on Manchester Street

Good news for the diocese

Gielen is positive about the survey outcome.

"For the last 160 years this (Barbadoes St) site has been the focal point of our diocese" Gielen announced in his letter about the new site.

"We hope to connect with the inner city revitalisation."

Beauty, and having a prominent presence in the city, are important considerations he said.

Experts have been consulted and assured him the land is suitable for reconstruction.

Financial prudence and space for growth have also been considered.

What next?

Gielen says the next step is to choose a patron saint for the new cathedral. His letter noted he would be seeking input from the diocese in that respect.

The coming months will also see critical design work getting underway for the new cathedral precinct.

It will include an early learning centre, diocesan and parish offices, cultural and community space and "ample parking".

Catholic Cathedral College will remain on its current space, the bishop says.

However, the longer-term location of St Mary's Primary school is yet to be decided. It might move.

"You, the people of Christchurch share my desire for a cathedral that glorifies God, brings our community together and enhances worthy liturgical celebration."

Local experts will continue to advise on their areas of expertise as the design process develops, Gielen says.

Timeline

While Gielen doesn't have a timeline for the construction, he says he understands the "urgency" many people feel to see a new spiritual home built.

He said the project would indeed proceed with urgency, but with great care.

He has asked for prayer for this "missionary project", that it will "continue to proceed under the guidance of the Holy Spirit".

Source

• Supplied - Christchurch Catholic Diocese
• Stuff
• NZ Catholic Bishops Conference

.

Consultation phase complete

A wide range of views has been sought to provide the diocese with the means to make a well-supported decision.

Some of these came from technical experts including engineers, architects and surveyors. The Diocesan Finance Council and the College of Consultors (a canon law institution) also provided input.

In addition, 1,500 parishioners responded to a survey (which closed in late March) on the Catholic cathedral precinct's location.

The three potential sites which the survey sought views on are:

• Barbadoes Street - the site of the former cathedral
• Armagh Street - the initially proposed site
• Manchester Street - the site of St Mary's pro-cathedral.

Decisiveness and clarity urgently needed

In a letter to the Christchurch diocese last December, Bishop Michael Gielen emphasised the urgency for clarity regarding the Catholic cathedral.

"It's time for decisiveness" he said at the time.

The plan has always been for the bishop to take the survey results, discuss them with the board, pray and then discern the best way forward, Thompson says.

According to the Diocese's website, Gielen says it will take some time to reach this decision, but he plans to share an announcement in April. That will mark "the next stage in our journey towards a new cathedral" his website comment notes.

As to exactly when this will happen is up in the air just now. Not instantly though, says Thompson.

"Nothing's concrete yet, so we're in a holding phase at present" he explains.

"Once a decision is made, the diocese will provide feedback."

Source

• The Press
• Catholic Diocese of Christchurch - Te Takiwa o te Pihopa
• CathNews NZ

The Growing Together summit, known as the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM), was held from 22-29 January in Rome and Canterbury.

Anglican Bishop Ross Bay and Catholic Bishop Michael Gielen represented New Zealand at the gathering.

Bay attended the last IARCCUM summit in 2016.

He said walking alongside Bishop Gielen, with whom he serves as a co-chair of the local New Zealand Anglican-Catholic dialogue, has opened up opportunities.

"As a result of being together here, I hope that we will grow in our commitment to express our unity in more tangible ways through our common mission."

Gielen says the rich history of IARCCUM inspires him.

"It has been a deep privilege to join with fellow bishops of our respective churches from around the world, hearing their stories and, in many cases, their profound challenges, while continuing to celebrate the Good News of Jesus Christ we share."

The event culminated in a joint statement, Our Common Witness, Calling and Commitment.

The statement is a powerful call for unity and a joint mission, saying the churches need to emphasise the need to "walk together, pray together and seek justice together."

The bishops' statement reflects on the journey towards reconciliation that began almost six decades ago, acknowledging the Holy Spirit's role in bridging centuries of separation and conflict.

It highlights the progress made through theological dialogue and shared prayer, leading to a deep and profound connection, albeit not yet full communion.

The document outlines a vision for the future, urging both churches to explore further possibilities for collaboration, particularly in witness, friendship, mission, synodality and the prioritising of fraternity over structures.

The bishops place significant focus on mission with a call to address the needs of Indigenous Peoples, descendants of enslaved persons and those affected by colonisation and assimilation.

The environmental crisis was a key topic, with bishops from Amazonia sharing their experiences. The statement aligns with Pope Francis's Encyclical on the Environment, Laudato Si', and the Lambeth Call on the Environment advocating for the care of our common home.

This summit marks a pivotal moment in the relationship between the Anglican Communion and the Catholic Church, and serves as a beacon of unity in a divided world.

Sources

• IARRCUM
• Supplied

The new thinking marks a departure from the construction plan on Armagh Street.

As part of the change in thinking, Bishop Gielen has initiated consultations with professional specialists and within the diocese to gauge opinions on the most suitable site for the Christchurch Cathedral.

Highlighting the transformation in global circumstances since the initial decision in 2019, Bishop Gielen cited

• the COVID-19 pandemic,
• the Abuse in Care Royal Commission findings, and
• the significant rise in inflation as factors necessitating a reevaluation of the cathedral's construction.

Clarity a priority

In a letter to the Christchurch diocese, Gielen emphasised the urgency of clarity regarding the Christchurch cathedral, stating that it's time for decisiveness.

The new Christchurch bishop says it has taken time to get to know the diocese and engage with various faith communities.

A recurring theme in his discussions with diocese members is the need for clarity about the cathedral's location.

Gielen envisions a Christchurch cathedral that is aesthetically pleasing, timeless, and represents their faith tradition.

"My vision is that our new Cathedral is beautiful, timeless in design and is a worthy house that honours God and respresents our faith tradition.

"It must be a place where all feel welcome so we can continue to foster the faith we have received and to grow in our own call to holiness.

"It will be a unique place of worship that current and future generations will be proud of," writes Gielen

He then addressed the key question of the cathedral's location, proposing three potential sites:

• Barbadoes Street - the site of the former cathedral
• Armagh Street - until this letter the current proposed site
• Manchester Street, the site of the St Mary's pro-cathedral.

In his letter to the diocese, Gielen explained that each site was evaluated based on its historical and spiritual significance, its capacity to support additional facilities, future growth potential, accessibility, parking, and financial viability, considering the diocese's broader financial obligations and responsibility towards those harmed in Church care.

Gielen says his preference for Barbadoes Street is rooted in the diocese's humble and historic beginnings.

He shared his personal connection to the site, having lived there for the past 18 months, and highlighted its spiritual significance, larger size, financial viability, and accessibility compared to the other sites.

Actively looking for feedback

However, Gielen says that while his considered view is the Barbadoes Street site, he is open to feedback.

He is now inviting the Catholic community in Christchurch to reflect on this crucial decision and share their thoughts.

He plans to consider the community's input before making a final decision.

The diocese will engage in a three-month period of dialogue and discernment, including a survey on 18 December where people can express their views.

The final decision will be based on various factors, including parish group feedback, technical and financial considerations, stakeholder feedback, and guidance from diocesan advisory bodies.

Sources

• Catholic Diocese of Christchurch
• Frequently Asked Questions
• CathNews NZ

This group's actions have them being accused of

• operating as a law unto themselves,
• disrespecting Church authority, and
• flouting diocesan oversight.

Their actions underscore the concerns that led Pope Francis to issue his Apostolic Letter Traditionis custodes and its accompanying letter to bishops on 16 July 2021.

After extensive consultation with bishops, Pope Francis discerned a troubling pattern among many adherents of the pre-conciliar rites: a rejection of the Church and its institutions.

The rejection was in favour of a so-called "true Church."

This notion, rooted in a mythical ideal, fosters division and undermines ecclesial communion.

The crux of the issue can be traced back to Pope Benedict XVI's Apostolic Letter, Summorum Pontificum,

Benedict introduced the concept of "extraordinary" and "ordinary" expressions coexisting within the Roman Rite with this letter.

Benedict XVI intended to harmonise these expressions without undermining the liturgical reforms.

However, his actions led to unintended consequences, deepening divisions under the guise of a "reform of the reform."

Regrettably, Benedict's initiative inadvertently nurtured a sector within the Church.

Allowing both rites often lacks a comprehensive grasp of their respective understanding of Church.

In many cases, the assumption that these groups adhered to the binding character of Vatican Council II and remained faithful to the Pope and Bishops was misplaced.

In response, Pope Francis, informed by the bishops' experiences, issued Traditiones Custodes.

This document and his explanatory letter emphasised the need to continuously pursue church communion, a cornerstone of his papal duty to preserve unity.

Consequently, Francis revoked Summorum pontificum, nullifying the concept of ordinary and extraordinary forms and affirming the liturgical books promulgated by Saint Paul VI and Saint John Paul II as the sole expression of the Roman Rite's lex orandi.

Diocesan bishop's role modified

The restrictions on the pre-conciliar rites, now subject to the local bishop's authorisation, were further clarified in a Rescript to Traditiones custodes (20 February 2023).

This document reserved certain dispensations to the Apostolic See, including using parish churches for the 1962 Missal and permissions for priests ordained post-Traditionis custodes to celebrate using this Missal.

The Apostolic Visitation by Bishop Emeritus Robert McGuckin to the Diocese of Christchurch is a testament to the pervasive issues in this diocese and potentially in others.

This situation highlights the necessity of Pope Francis's decision to address a liturgically divided Church where fringe groups, unchecked, pose a risk of scandal.

The Pope's directive underscores the diocesan bishop's role as moderator, promoter, and guardian of the liturgical life of their Church.

It is imperative that bishops actively oversee priests who contravene the Rescript of Traditiones custodes and that Metropolitan Archbishops monitor the conduct of their suffragan bishops.

This ensures adherence to the call for unity within Traditiones custodes.

Christchurch - key questions

The Christchurch case presents two critical questions.

• Firstly, who are the bishops and priests with written permission from the Holy See to celebrate the pre-conciliar rites?

Their identities should be transparently communicated to all the baptised in a synodal manner.

• Secondly, who moderates groups not conforming to Traditiones custodes, ensuring compliance with its liturgical theology and principles?

As "Guardians of the tradition," bishops are responsible for preventing liturgical abuses, including unauthorised celebrations of the abrogated rites.

The Church's unity and integrity depend on their vigilant stewardship and adherence to the directives set forth in Traditiones custodes.

• Dr Joe Grayland is currently a visiting professor at the University of Tübingen (Germany). He has been a priest of the Diocese of Palmerston North for nearly thirty years.
• His latest book is: Catholics. Prayer, Belief and Diversity in a Secular Context (Te Hepara Pai, 2021).https://www.amazon.com.au/Catholics-Prayer-Diversity-Secular-Context/dp/0473513382

"They do not belong to the mainstream of the Church and do not follow the ordinary form of the Mass promulgated by Pope Paul VI in 1969 (Novus Ordo).

Last week, NewsHub alleged the Sons of the Most Holy Redeemer were knowingly involved in performing exorcisms even after Bishop Michael Gielen placed a ban on all exorcisms in the Christchurch diocese.

Respecting the office of the Pope

Grayland expressed support for the decision Gielen (pictured) made to seek help from the Vatican.

He told CathNews he is perplexed as to why these groups who do not follow the pope's instructions in Traditionis Custodes are allowed to perform any sacraments, especially something as significant as a 'major' exorcism.

"Why, in light of Pope Francis' recent tight restrictions on the old Latin Rite, has the permission to perform the old Latin Rite not been withdrawn from this group?" asked Grayland.

"The actions of this group, accused of operating as a law unto themselves, disrespecting ecclesiastical authority and flouting diocesan oversight, underscore the concerns that led Pope Francis to issue his Apostolic Letter Traditionis Custodes and its accompanying letter to bishops on 16 July 2021" says Grayland.

Traditionis custodes is an apostolic letter issued by Pope Francis, regarding the continued use of pre-Vatican II rites.

It restricts the celebration of the Tridentine Latin Rite Mass.

The apostolic letter was accompanied by an ecclesiastical letter to the Catholic bishops of the world.

Grayland says discipline in these matters is important, not just for the sake of discipline but out of respect for the Pope's teaching office.

Grayland notes the irony of the ‘Holy Sons', the so-called traditionalist movement, contravening a traditional Church principle - lex orandi, lex credendi - how the Church prays is a reflection of what it believes.

Lex orandi, lex credendi is the work of Prosper Aquitanus (c. 390 - 455 AD), a Christian writer and a disciple of Augustine of Hippo.

In February 2023, Pope Francis accused some bishops of having a ‘closed eye' about the need to ask permission for priests to say the Latin Mass.

Further tightening the screws on the availability of the Latin Mass, Francis told bishops that priests who acted without Vatican dispensation to the Latin Mass must seek one retroactively.

"The relevant permissions fall under the authority of the local Bishop who must seek authorisation from the Dicastery for Divine Worship before issuing a decision.

"According to the motu proprio, this step exercises the authority of the Holy See in the matter", writes Cardinal Arthur Roche, Prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments.

A global issue

The lack of discipline and respect for the papal office is not limited to the "Holy Sons".

Recently, Pope Francis removed Joseph Strickland from his position as Bishop of Tyler, Texas, citing his non-compliance with the Apostolic Letter Traditionis Custodes among the issues.

Speaking on "The World Over" with ETWN's Raymond Arroyo, Strickland told Arroyo that he didn't respond to the Pope's decree Traditionis Custodes because he didn't feel that he could deprive that portion of the flock the nourishment they were receiving.

Commenting on Strickland's removal, papal biographer Austen Ivereigh said on X - "The schism is well advanced.

"It began with rejecting Rome in the name of Tradition, looking to a counter-magisterium, seeking an alliance with secular princes (Orban, Trump) and taking refuge in pre-reform liturgy.

"Now it is developing its own martyrology."

Global is local

The Sons of the Most Holy Redeemer arrived in Christchurch in 2009.

In 2012, Pope Benedict approved them, and they continue to be responsible for the Latin Mass chaplaincy in the Christchurch diocese.

Ecclesia Dei lists the traditional Latin Mass as offered in all dioceses except Wellington and Palmerston North.

The New Zealand Latin Mass directory also adds that the Latin Rite Mass is offered on the first and third Sundays at St Mary and St Francis De Sales Church, Rangiora.

Sources

• Vatican News
• Supplied
• CathNews
• Vatican
• X - Austen Ivereigh

The retired bishop of Toowoomba, Robert McGuckin (pictured), has been tasked with conducting an Apostolic Visitation to investigate the allegations.

The former professor of Canon Law at the University of Notre Dame, Australia, McGuckin has also served as President of the Canon Law Society of Australia and New Zealand.

As the Apostolic Visitor, McGuckin represents the Pope in the matter.

His appointment is short-term and he will present a report to the Holy See at the end of the visitation.

Gielen suspended exorcisms

Following allegations of unauthorised exorcisms, Gielen suspended all exorcisms in the Christchurch diocese in August this year..

Yet despite the suspension order, Newshub alleges more unauthorised exorcisms and concerns about the wellbeing of young people have emerged.

A man told Newshub he had two exorcisms and he was ‘absolutely' sure Gielen had not given permission for them.

"In my situation, I would count that I knew had exorcisms were about a dozen" (sic).

The man told Newshub that the exorcisms were performed by a man who has since left the Order of the Sons of the Most Holy Redeemer, also known as the Transalpine Redemptorists. He said that the current leaders of the Order, Frs Michael Mary and Anthony Mary, knew exorcisms were occurring.

However Michael Mary denies this, saying the priest was never a community member.

"If he did illegal exorcisms, I have no knowledge of it" Michael Mary said.

In July, Michael Mary said sprinkling Holy Water does not constitute an exorcism.

However, the Newshub source says he doubts what Michael Mary said.

"The Order is a law unto itself. They are above the law. They don't respect the Bishop or anyone else" he said.

"That sense of privilege must be removed."

Nothing happened

Former congregant Greg Price feels relieved that something is finally happening.

He says his and other complaints to former Church leaders were ignored.

Price believes the 'Holy Sons' should be disbanded.

He told Newshub "I just pray that the truth comes to light and the right decisions are made."

The Press reports that in November 2021 an email from the Bishop of Christchurch, Paul Martin, said that the allegations against the Sons of the Most Holy Redeemer had been referred to the Church's National Office for Professional Standards, and the matter was in its hands.

Martin said the Sons of the Most Holy Redeemer follow the safeguarding protocols and are monitored by the Christchurch diocese's safeguarding officer like other parish groups.

Current Christchurch bishop Michael Gielen has been in the role for 18 months.

In a statement, he says that he sought guidance from the Holy See soon after his arrival in the diocese, and matters regarding the Institute of the Sons of the Holy Redeemer were brought to his attention.

Gielen recently returned from a visit to Rome and welcomes McGuckin's appointment.

"The Apostolic Visitor is appointed to act as a Papal representative tasked with reviewing circumstances identified by the Holy See. I have requested all parties involved respect this appointment and the visitation process.

"Out of respect for the Visitation, I have no further comment" writes Gielen.

Sources

• Newshub
• Newshub
• The Press
• The Press
• CathNews

Gielen is currently in Portugal at World Youth Day.

The announcement arrives in the wake of a report by TV3 journalist Michael Morrah that exposed alleged unapproved exorcisms conducted by the fringe Latin Rite church group known as 'The Sons of the Most Holy Redeemer', or more colloquially, the 'Transalpine Redemptorists'.

Reports suggest that the group performed at least seven exorcisms, five more than authorised by a Christchurch bishop.

Disturbingly, one individual was allegedly subjected to repeated protracted sessions, including an exorcism that was performed for three consecutive days.

Notably absent were the standard medical and psychological evaluations required before performing an exorcism.

Despite their YouTube Channel having 263,000 subscribers, their most recent video having 563 likes, and 104 comments, a former member of The Sons of the Most Holy Redeemer, Greg Price stands by Gielen's call for a review.

"This goes much deeper and wider than just the exorcisms," Price said. He did not offer more details.

Suggesting that complaints were made to then Christchurch bishop, Paul Martin, Price expressed hope that Gielen would be proactive.

"There are people out there, and they will be willing to converse with the Bishop if he demonstrates a genuine interest in hearing them out."

Retired Professor Peter Lineham, a religious commentator, suggested: "Bishop Michael would be gravely mistaken if he ignored the pressing concerns."

Lineham also believes that in ordering a review, Gielen is looking to see whether these priests should be allowed to have standing in the Diocese of Christchurch.

In Tuesday's CathNews, Dr Joe Grayland questioned why a Bishop of Christchurch give permission to this fringe group to perform exorcisms and why, in light of Pope Francis' most recent instruction, they are still permitted to use the old Latin Rite for Mass.

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Sources

• NewsHub
• CathNews - Christchurch exorcisms - Paddy Gower has issues
• CathNews - Poor Church communication helps trivialise exorcisms

The role is newly created, and the successful person will work closely with the bishop, general manager and senior leadership team to provide revenue growth, supporting the diocese's mission.

In the position's Candidate Brief, the diocese states that it is in the midst of an exciting chapter in its history with many upcoming fundraising opportunities.

However, the single fundraising opportunity identified in the Candidate Brief is the Cathedral Precinct development.

"Currently in the planning stages, the Cathedral Precinct development in the central city will strengthen the future of the Catholic Diocese of Christchurch."

The Candidate Brief refers to this opportunity as a "once-in-a-lifetime project" that includes "a cathedral, diocesan offices, parish offices and other associated buildings."

Earlier in the year, following the Christchurch City Council's revised CBD roading plans, the future of the Cathedral precinct was put in doubt.

Michael Gielen, Bishop of Christchurch, expressed concerns about the project's viability.

He stated, "I am committed to creating thriving parishes and building a worthy cathedral within the Diocese of Christchurch.

"However, I am aware that the cathedral represents a significant financial commitment for the diocese.

"It will be a legacy of my tenure as bishop, and I want to ensure that any decision regarding the development project is made with utmost care and comfort, as anyone in my position would."

The project was then further set back when Christchurch's "The Gathering Group", mounted a Canonical legal challenge to the Vatican

The Gathering Group sought to halt the sale of land and the construction of the new cathedral.

Gielen responded by way of a letter read out at all Sunday Masses.

In the letter, he informed Catholic congregations that the further sale of land, parish mergers and the construction of the new Christchurch Catholic Cathedral have been suspended until the diocese receives a response from Rome.

In April, it was reported that new City Council recommendations might allow the Christchurch Catholic Cathedral precinct and a 600-space parking building to proceed after all.

Bishop Gielen has assured the diocese that he will collaborate synodally on future plans.

Sources

• Catholic Diocese of Christchurch (Last accessed 14 July, 2023. Job applications closed 16 July, 2023.)
• CathNews
• CathNews
• Stuff

The breakfast, organised by Christchurch diocese, was attended by some 200 men.

They travelled to Sacred Heart church in Addington to receive spiritual food from Christchurch Bishop Michael Gielen, and to meet like-minded men, to explore how they could be part of the life of the Church.

"There's a real yearning out there at the moment - let's face it, the world is getting more and more bonkers every day," said Dr Chris Pemberton, one of the organisers and a parishioner in Christchurch South parish.

The men participating in these consecration groups find solace and a sense of belonging, providing a platform for the development of bold plans to foster the growth of Catholic men in the diocese, said Pemberton.

Jonny Hutchison, a member of the St Joseph's consecration group has been a Catholic for more than four years.

He emphasised the importance of mutual support among men, highlighting the benefits of smaller groups where individuals can help one another in their faith journey.

Encouraging his younger boys to deepen their faith becomes increasingly difficult in an environment where Catholic education and regular Mass attendance are becoming rare among their peers.

The remarkable turnout at the men's breakfast event is a positive sign for Hutchison. He expressed his surprise and satisfaction at seeing so many men gather to listen to Bishop Michael Gielen's talk.

Pemberton echoed this sentiment, emphasising that men today, regardless of their religious background, are searching for purpose and meaning in their lives.

He noted that even those who are only partially committed to the Catholic faith are making better choices. They are choosing to return, serve and actively participate in the Church.

He said many men are doubling-down on their commitment to their faith.

"But the way the world is going, they're going: ‘hang on a minute, I look at what's happening there, and the Church is clearly better than the chaos of the world, so I am going to double down on what I am already doing'."

He said that men want to give to the Church.

"They're looking to give of themselves in a way where they think it's going to be most beneficial and, at the same time, it's going to be acknowledged.

"A lot of the men said they appreciate gathering with other like-minded people, like other Catholic brothers, yeah, it was really inspiring," Gielen said.

"We all want to walk together in every aspect of life, you don't want to walk alone, so if you've got faith, you want other people with faith to walk with."

Gielen unveiled a statue of St Joseph, made in the Holy Land from olive wood, as part of the diocese's initiative to further strengthen and expand the St Joseph's consecration practice within households.

Pemberton expressed his hope for the Catholic men's breakfast to become an annual event.

Gielen said a similar function is being organised for women and he is encouraging women to "watch this space."

Source

• NZ Catholic