While the Franciscan University of Steubenville is most often associated with summer conferences - and has one of the oldest and most robust conference operations - it is hardly the only Catholic college in the game.

Many Catholic young people say they experience those kinds of summer conferences as real chances to buoy their faith, make friends who share the Catholic faith, consider a vocation, and - as it happens - consider where they might matriculate for university studies.

Of course, each university's approach to those conferences is different, but many of them feature a roster of lay people who give dynamic evangelical talks aimed at conversion and formation in faith.

That kind of lay preaching is not unique to summer conferences either — it is a mainstay of other large Catholic events, like the annual NCYC youth gathering, various men's and women's conferences, and diocesan stadium events meant to bolster faith in local communities.

The quality of lay preachers at such events varies considerably.

Some well-known lay preachers are known as well-formed, effective missionaries of the Gospel, while others have sometimes been accused of being grifters, theologically unformed, or simply out of their depth. Some are reskinned political columnists or activists with a tenuous connection to the Church and her magisterium.

But the place of such lay people in the Catholic Church in America - for good and for ill - is well-established.

In other countries, the phenomenon takes on different iterations.

There are popular lay Catholic preachers in Latin America who routinely draw audiences that would rival evangelists like Billy Graham.

And in Germany, the "synodal path" gatherings have pushed to see lay people, rather than clerics, to preach homilies during Mass. It seems likely that idea will gain steam in the "synod on synodality" consultations in other countries, as well.

And even if they don't pack arenas, powerful and rhetorically gifted lay preachers can use YouTube or social media to become as influential in the lives of Catholics as the priests or deacons heard from the pulpit on Sundays.

Given Pope Francis' decision last year to create norms and structures for lay people serving as catechists, it's worth asking an improbable but interesting question — one perfect, really, for the slow news cycle of summer's end: Will the pontiff next consider norms to regulate, and normalize, the role of lay preachers in the life of the Church?

In May 2021, Pope Francis published Antiquum ministerium, a motu proprio that urged local churches to recognize, commission, form, and regulate diocesan catechists, who are given a stable designation and a mission to reflect their role in spreading and proclaiming the Gospel.

The pope even called for the Holy See to promulgate a commissioning or "institution" rite for the creation of new catechists.

In places where catechists care for local communities in the absence of a priest, that role looks much different from places where catechists teach CCD classes, but the point Francis makes has universal application:

"This ministry has a definite vocational aspect, as evidenced by the Rite of Institution [to be issued by the Congregation for Divine Worship], and consequently calls for due discernment on the part of the bishop.

"It is in fact a stable form of service rendered to the local Church in accordance with pastoral needs identified by the local Ordinary, yet one carried out as a work of the laity, as demanded by the very nature of the ministry."

The whole initiative was a kind of expansion of the Code of Canon Law, which made mention of episcopal oversight for catechists, but without nearly the detail nor the precise formality Francis established in his motu proprio.

The situation is not entirely different for lay preaching.

The Code of Canon Law establishes that the homily, as a liturgical act, can only be offered by a cleric, but says apart from that:

"Lay persons can be permitted to preach in a church or oratory, if necessity requires it in certain circumstances or it seems advantageous in particular cases, according to the prescripts of the conference of bishops." Continue reading

Pope Francis announced the new ministry this month.

NZ Catholic Bishops Conference secretary, Bishop Stephen Lowe, says the bishops have received many questions since the pope's announcement.

Many of these have been about the formation of the new lay catechists and how the ministry will link to lay pastoral workers.

The bishops will be studying Antiquum Ministerium - the pope's motu proprio Apostolic Letter - in the months ahead," he says.

The ministry was established "to respond to an urgent need for the evangelisation of the modern world… undertaken in a ‘secular' manner, avoiding clericalisation," an announcement from the Vatican says.

It will formally recognise "those lay men and women who feel called by virtue of their baptism to cooperate in the work of catechesis."

In the context of evangelisation in the contemporary world and in the face of "the rise of a globalised culture,"it is necessary to recognise "those lay men and women who feel called by virtue of their baptism to cooperate in the work of catechesis," Antiquum Ministerium says.

The document says it is up to local bishops' conferences to decide the local formation process and the criteria for admitting people to the new lay Catechist ministry.

"The bishops' discussion will also involve the ministries of lector and acolyte, which are now available to lay men and women," says Lowe.

Lowe points out that the Church in Aotearoa New Zealand has long incorporated the involvement of lay Catholics.

Katekita Maori (Maori catechists), for example, can trace their involvement back to Bishop Jean Baptiste Pompallier, he says.

At a local level, the Church also has a rich lay involvement and leadership, he says.

This includes parish leadership and pastoral workers in various forms according to the local context.

He acknowledges that expectations for immediate change tend to follow when announcements come from the Holy Father.

"But the broadening of these ministries are examples of where our local Church needs some time to receive more information from the Vatican, and also to reflect on the implications for pastoral practice in the Church in Aotearoa New Zealand.

"The New Zealand Bishops Conference is one of the smaller Conferences of Bishops around the world, with a small secretariat.

"This has the advantage that the bishops are more easily able to work together. However, the disadvantage of our individual bishops having a lot more areas of responsibilities can at times lead to some delay in implementing new initiatives," Lowe says.

The NZ Catholic Bishops Conference's next meeting will be in Wellington from 31 October to 4 November. This is the meeting at which the new ministry will be discussed.

Source

• Vatican News
• NZ Catholic Bishops Conference
• Image: NZ Catholic