Top Story - CathNews New Zealand

CathNews to be published by NZ Bishops in 2025

admin — Thu, 05 Dec 2024 05:00:22 +0000

In 2025, CathNews will be published by the New Zealand Catholic Bishops Conference (NZCBC).

The Church Resources Ltd board, the current publisher of CathNews, recently made this decision.

The move follows the closure of NZ Catholic in June and the promise of a new publication.

Forward looking - a new chapter

This change marks a new chapter for CathNews, which has played a unique role in delivering news, analysis, and commentary of interest to the Catholic Church community.

The decision also aligns with broader changes within the Catholic media landscape in New Zealand.

The NZCBC's request to take over CathNews was the fourth received by the publication.

The announcement comes as CathNews reports impressive readership statistics: 4,490,401 articles were read between December 1, 2023, and November 30, 2024.

However, while transferring the asset, NZCBC Executive Officer Damian Dempsey confirmed that the Bishops Conference did not require the current CathNews writers. This left Church Resources Chair Fr Kevin Conroy SM with the difficult task of informing the lay staff that they would lose their jobs just before Christmas.

Thanks to writers, contributors and readers

For quite some time, CathNews has been shaped by the dedication of its writers, Juliet, Ronan, and behind the scenes, Gerard, who for some time were instrumental in producing CathNews twice weekly.

These people brought diverse life experiences and talents to the publication, often supporting each other to ensure continuity.

The team worked from various points within New Zealand, Australia, multiple parts of Asia, several European countries, and the US. CathNews never missed a publication, even during COVID.

Earlier, Pat McCarthy and Michael Otto also played significant roles as writers.

It is essential to say that just because they wrote about a topic from a particular perspective does not mean they wrote personally. They were doing their job.

Fr Denis O'Hagan SM also played a critical role in CathNews, helping establish its credibility and serving as its first editor. Denis had a particular interest in the gospel in broader society, and his passing earlier this year was a significant loss to the publication and its readers.

Several contributors, including Dr Joe Grayland, Professor Thomas O'Loughlin, Dr Phyllis Zagano, Joy Cowley, and occasionally Dr Christopher Longhurst, enriched CathNews with their experience and significant insightful commentary on the Church and society.

However, the unsung heroes of CathNews are its readers and those who have told their friends about it.

CathNews was compiled and managed on the 'charge of a regularly near empty rechargeable battery'. It was never advertised, so its growth was primarily by word of mouth.

Therefore, a thank you to the readers who enjoyed the publication sufficiently to promote it.

Others to thank are numerous people who offered comments and substantiated stories.

New Zealand is a small place where everyone knows our name, so most of these CathNews commentators wished to remain anonymous and changed their names and, occasionally, even their gender!

Regardless of name or gender, these real people with real perspectives gave gravitas to stories. Thank you.

There may still be a lesson in Denis O'Hagan's only opinion piece for CathNews, which we are re-publishing again today.

One distinct difference between publishing a newspaper and publishing online is the feedback statistics provide. CathNews heard you.

An occasional look at the list of countries where CathNews was read shows the reach of interest and the opportunity this medium presents, so a particular 'shout-out' to international readers recommending this New Zealand service to their friends, particularly in Australia and the United States.

Another highlight was the forward thinking of some priests who included seamlessly selected news in their parish newsletters.

Interestingly, on one occasion, the seamless syndication was promptly terminated when the priest shifted, and the communication role was transferred to a layperson.

CathNews enjoyed the support of a major sponsor. Without its significant backing and encouragement, CathNews would never have happened. On behalf of the readers, a sincere thank you. The sponsor always likes prayers.

CathNews was never Catholic News

While some referred to CathNews as "Catholic News," it never aimed to fit this mould. Instead, CathNews provided news and analysis of interest to the Catholic Church while addressing broader societal concerns, including AI, child poverty, housing, and modern technology.

A parish priest more than once suggested that CathNews only report on Catholic-specific issues and avoid controversial topics.

For those with similar views, we recommend reflecting on paragraph one of Gaudium et Spes.

CathNews was never limited to "news from inside a walled garden" but explored issues relevant to the Church in the modern world.

However, some critics felt CathNews was too liberal, not loyal, did not go far enough, or was not spiritual enough.

The publication carved a niche by maintaining editorial independence. Its mission was to inform and promote thoughtful reflection, and as such, it served as a possible seedbed for prayer.

To reference Pope Francis, there's room for 'everyone'.

Readers must opt-in to get the new CathNews

In January 2026, under NZCBC management, CathNews will undergo editorial changes.

While some readers may embrace the shift, others may not.

Following CathNews's privacy policy, existing readers must opt-in to receive the new version.

Opting out is not sufficient.

Flashes of Insight

As CathNews transitions, a small global initiative, Flashes of Insight, is in its planning stages.

It will target forward-thinking readers.

A weekly publication will offer concise reflections and in-depth commentary on critical issues. Details about how to subscribe will be announced soon.

Flashes of Insight will remain free.

Today's edition

Today's edition of CathNews is a little different. In effect it's virtual fish n chip paper, it's yesterday's news.

The stories on today's page are a range of popularly read stories that cover an range of topics that CathNews have covered over the past thirteen years.

CathNews to be published by NZ Bishops in 2025

Church leaders ask court to show cathedral arsonist mercy

Juliet Palmer — Mon, 02 Dec 2024 05:00:30 +0000

Catholic Church leaders in Palmerston North have urged a District Court judge to take an empathetic approach to sentencing Tony MacDonald, who set fire to the Cathedral of the Holy Spirit in April 2023.

MacDonald had been in prison since May 2023.

He appeared in the Palmerston North District Court on Wednesday charged with arson.

He was also charged with additional offences including unlawfully taking a motor vehicle and possessing $13,000 worth of cancer drugs.

Restorative justice

The court was told Catholic church leaders had had a successful restorative justice meeting with MacDonald and he apologised for his actions.

MacDonald told the court he found the church to be a place of "solace and calm" and he had visited it several times while struggling with his demons.

The judge noted the church leaders were not seeking restitution.

Instead, they asked him to take note of concerns they have for MacDonald's wellbeing.

MacDonald also provided the court with a "well-written" letter of remorse.

Cars, drugs and a fire

MacDonald's foray into crime began two years ago in Blenheim when he stole a car. When police stopped him, they discovered he had 46 morphine tablets in his possession.

It was four months later that he set fire to curtains inside the Cathedral of the Holy Spirit, causing significant damage.

The building was closed for a number of weeks while repairs took place.

Although MacDonald pleaded guilty to the arson charge, he said the fire was an accident.

Mid-2023 was a bad time for MacDonald as it was then - between April and May - that he also stole a MidCentral Health car along with $13,000 worth of oncology drugs.

Trauma noted

Before sentencing MacDonald to 28 months in jail, Judge Bruce Northwood noted he had been through his own personal trauma, which family said resulted in him turning to methamphetamine and alcohol to cope.

Contributing factors towards his offending were put down to trauma, grief and substance abuse.

A psychologist found he was suspicious and anti-social and had thoughts of conspiracy.

Northwood said a pre-sentence report found MacDonald lacked remorse for stealing the MidCentral Health car and felt confronted by the idea he set deliberately set the cathedral alight.

Source

The Post

Church leaders ask court to show cathedral arsonist mercy

Helping the homeless in a haven of hope

Juliet Palmer — Thu, 28 Nov 2024 05:00:06 +0000

Lyn Tankersley says homeless people in Masterton will soon have a safe place to sleep.

To that end, accommodation for 13 is being fashioned from a once-derelict hall near central Masterton and is being transformed into "a haven of hope".

"My father was a Presbyterian minister. My mother was a Presbyterian minister's daughter. The motto of my life is, ‘What would Jesus do?'"

At 68, Tankersley is doing what Jesus would do, engaging in a massive community fundraising and work campaign that has helped bankroll the project.

About $175,000 has been raised so far.

Tradies are doing the physical work, but Tankersley, the homeless refuge's driving force, credits many friends and local businesses with ongoing support for the project.

While the refuge will house 13 people suffering what she describes as extreme homelessness, Tankersley estimates there are about 15-20 people in that category in the small Wairarapa town right now.

She is hopeful the nearly complete refuge will open before Christmas.

Refuge with a difference

The new accommodation is a refuge, not a shelter she says. The distinction is important.

Masterton already has a night shelter but it is restricted to men and it bans alcohol, she explains. But the town has a number of homeless women too - and its share of alcoholics.

Working with the need as she sees it and in what is probably a New Zealand first, Tankersley says the new refuge will allow a place for alcohol as well as men and women.

"It's going to be interesting to see how it goes" says Tankersley. "A lot of people are going to be watching to see what happens. It'll be a good learning curve."

She firmly believes alcoholic homeless people won't use the new facility if alcohol is banned. There will be rules, though.

"We're making it really strict. It's only for Masterton's extreme homeless. We're working very closely with Masterton police to make sure that happens" she says.

Accommodation by invitation only

Tankersley says as the refuge will be free-of-charge, being allowed to stay there will be by invitation only. This means people will be able to sleep in the same bed each night and enjoy breakfast and a shower.

The invitation-only rule will be strictly adhered to.

"We don't want anybody coming from other areas because this is a free thing. They don't have to pay. Once people in Palmy or Wellington start hearing about it, they'll start coming over the hill ... we don't want that to happen."

Volunteers will staff the facility initially, before full-time workers are employed, she says.

Source

NZ Herald

Helping the homeless in a haven of hope

Expelled Transapline Redemptorists play 'dirty pool'

Juliet Palmer — Mon, 25 Nov 2024 05:00:39 +0000

Christchurch's Anglican Diocese has reaffirmed its good relationship with the Catholic Diocese of Christchurch amid concerns about the sale of St Albans Church to the Transalpine Redemptorists.

The Anglican diocese recently sold St Albans via a trust. The church is now being used by the Sons of the Redeemer, also known as the Transalpine Redemptorists.

The group has drawn controversy over reported illicit exorcism practices and over unlicensed priests presiding over the Mass.

Reports raised questions about whether the vendors knowingly transferred the property to the group.

However, the Anglican Diocese clarified that the trust's stated purpose did not reveal any links to the Alpine Redemptorists.

They maintain a strong relationship with Bishop Michael Gielen and have kept him informed throughout the sale process.

"Bishop Michael and I have been in communication in the course of the past week" the Anglican bishop of Christchurch Dr Peter Carroll told CathNews.

"He understands that we sold the church in good faith to a potential ownership trust whose stated purposes betrayed no connection with the Alpine Redemptorists.

"We sold the church via a lawyer for a trust to be formed" Carroll explained.

"The name of the trust concerned a group styled ‘friends of St Albans'.

"At no point in our dealings with the lawyer was there information provided that identified that the effective owner would turn out be the Transalpine Redemptorists."

Earlier this month CathNews reported that the "booted" Transalpine Redemptorists acquired a historic chapel.

Catholic Bishop Michael Gielen earlier this year ordered the Transalpine Redemptorists to leave the Christchurch Catholic Diocese.

He also ordered four of its priests to cease celebrating Mass and not to conduct other "priestly ministry" for anyone outside the religious community.

"It is important to underline that the removal of faculties remains in force, so any Masses the priests celebrate with members of the public are illicit - outside the law of the Church", said Monsignor Brendan Daly, the canon lawyer acting for the Diocese of Christchurch.

Gielen's decision followed a Vatican investigation into serious allegations against the Order, including sexual grooming and unauthorised exorcisms.

In early November, the Transalpine Redemptorists announced on its "Latin Mass Chaplaincy Christchurch" Facebook page that it had acquired St Albans Church in Ohoka, North Canterbury.

Sources

Supplied: Anglican Diocese of Christchurch
CathNews

Expelled Transapline Redemptorists play ‘dirty pool'

Gaza is not a genocide - a Holocaust survivor tells the Pope

Juliet Palmer — Thu, 21 Nov 2024 05:00:32 +0000

Gaza should not be investigated to see if the conflict meets the technical definition of a genocide, Edith Bruck told Pope Francis (both pictured).

The Pope can't call Gaza a genocide. It isn't, insists Bruck - a 93-year old Holocaust survivor.

"Genocide is something else. When a million children are burned to death, then you can talk about genocide" Bruck told Italian media.

What the Pope said about Gaza

The Pope's comments about Gaza came in recently published extracts from a new book devoted to the Jubilee Year of 2025, titled Hope Never Disappoints: Pilgrims Towards a Better World.

"According to some experts, what's happening in Gaza has the characteristics of a genocide" Francis wrote. "Attentive investigation is needed to determine if it fits the technical definition formulated by jurists and international organisms."

Bruck says Francis uses the term genocide "too easily".

Doing so, she said "diminishes the gravity of true genocide… genocide is what happened to the Armenians. Genocide is the million children burned in the ovens of Auschwitz, along with five million other Jews also burned in the concentration camps".

For genocide to be happening, Israel would have to have the extermination of the Palestinian population on its agenda. But while the bloodshed in Gaza is a "tragedy that concerns everyone", extermination is not Israel's intention.

In fact, Hamas is the only party to the conflict that has spoken of genocide and has vowed to destroy the Jewish people throughout the world, she said.

What the Pope should say

In Bruck's view, Francis should be more outspoken against what she called a "tsunami" of anti-Semitism washing across Europe.

"I'd like the Pope to raise his voice on the subject, but I don't hear it the way I would like" she said.

Bruck, who once received Pope Francis in her Rome apartment and later wrote a book about the experience - to which Francis contributed the foreword, said she'd tell him what she thinks when he phones her for her birthday, as he has done since they met.

"I'll tell him that I'd like him to intervene decisively against this hatred that's broken out again against the Jews" she said.

In her recent interview, Bruck said she thinks Francis is afraid of the current rise in anti-Semitism.

She says she's saddened, demoralised, disgusted, scandalised and indignant. "I'm truly living a very ugly moment. Anti-Semitism, like fascism, is never dead. It's millennia old and I believe it will never end".

Holocaust survivor

Bruck is a Hungarian-born Jew. She survived the Auschwitz, Dachau and Bergen-Belsen concentration camps which swallowed both her parents and an older brother .

Bruck, together with a surviving brother and a sister, was liberated by the Allies at Bergen-Belsen in 1945.

Source

Crux

Gaza is not a genocide - a Holocaust survivor tells the Pope

Wrap-around services aim to end long emergency housing stays

Ronan — Mon, 18 Nov 2024 05:00:09 +0000

A new initiative aims to provide tailored support to people who have been sheltered in emergency housing for over a year, helping them transition to permanent accommodation.

Wellington City Mission and Emerge Aotearoa in Waikato are the first organisations to deliver the two-year trial. Associate Housing Minister Tama Potaka announced that up to 100 participants will receive personalised assistance to address complex needs.

Wrap-around services could include access to healthcare, budgeting advice, employment support, counselling and tenancy guidance. Help with reconnecting to family and community would also be provided.

Critical gaps addressed

Murray Edridge (pictured with Tama Potaka), Chief Executive of Wellington City Mission, welcomed the initiative saying it addresses critical gaps in existing support systems.

Eldridge said he opposed emergency housing "for a long time" because of the lack of support for those using it. "They don't leave better than they came… I suspect they leave worse."

"This gives us the opportunity to work more creatively with people, helping them make good decisions and transition to a better housing situation" he said. "Housing alone isn't the solution - addressing challenges like mental health, addiction and family disconnection is just as vital."

Trusted to deliver

The trial is part of a broader government effort to reduce reliance on emergency housing. The goal is to cut its use by 75% by 2030.

Potaka said the first focus in achieving the target was to move "whanau with tamariki out of emergency housing motels and into more stable housing through our Priority One policy".

Earlier measures have helped move hundreds of families, including more than 1400 children, into stable accommodation.

Edridge said the City Mission and Emerge Aotearoa were being trusted to deliver what was needed rather than doing just what the government told them to do.

"This is an opportunity where the government has said 'We trust you as a provider … to do some things a wee bit differently and be innovative in how you approach the issues' - so that is different, that is new, and I hope it will enable us to make real progress with some of the people who have been in emergency housing for way too long."

Sources

RNZ

Beehive Releases

CathNews New Zealand

Wrap-around services aim to end long emergency housing stays

New confession guidelines adopted by French Catholic bishops

Juliet Palmer — Thu, 14 Nov 2024 05:00:29 +0000

To combat abuse and protect vulnerable people, France's Catholic bishops adopted new guidelines last week for priests hearing confessions and giving spiritual counselling.

The new measures follow recommendations from the Independent Commission on Sexual Abuse in the Church (CIASE) which three years ago urged the Church to implement strict directives for confessors.

The guidelines specify where confessions can take place, when they are permissible and how absolution should be handled — even in cases involving serious offences.

New rules for Confession locations

The new guidelines outline strict conditions about where and how confessions can take place.

Confessions are prohibited in private rooms, and sessions outside traditional confession settings - such as churches and designated confessionals - are allowed only in exceptional situations, such as confessions for the sick and during pilgrimages.

All confessions must occur during daylight hours and priests must wear clerical attire. The guidelines state "This ensures a standardised and transparent environment that prioritises the safety of the penitent".

Confessions should be avoided in emotionally charged circumstances, with an emphasis on maintaining a stable and respectful setting for both the priest and penitent.

Handling abuse disclosures in Confession

If a victim discloses abuse when confessing, priests are bound by the absolute seal of the confessional - as indeed they have always been.

However, the guidelines advise priests to encourage victims to report their experiences. Priests are urged to use their "pastoral sensitivity to determine if the penitent has already confided in another trusted person".

If not, confessors must "strongly encourage" victims to do so.

Priests are also advised to keep contact information for victim support services readily available, ensuring immediate access to assistance for the penitent.

Absolution and accountability

The guidelines confirm that absolution remains dependent on the penitent's contrition and expressed confession. While absolution is not conditional, penitents are not absolved of their responsibility to answer for their actions.

"Absolution does not exonerate the penitent from the consequences of his or her actions" the guidelines say. Priests may suggest that penitents who have committed serious offences take steps toward reparation, including self-reporting to civil or ecclesiastical authorities.

Mandatory training for priests

To uphold these standards, the bishops' Conference has mandated ongoing training for all priests about the theological, psychological and legal aspects of confession. They are also assessing each priest's suitability to serve as a confessor.

The Church has recognised this as a critical step in preventing future abuse.

Sources

New confession guidelines adopted by French Catholic bishops

Bishop changes his tune - favours synodal process

Juliet Palmer — Mon, 11 Nov 2024 05:00:00 +0000

After formally banning several "doctrinally problematic" hymns last week, a Missouri bishop, Shawn McKnight, changed his tune, rescinding his original decree in favour of a 12-month synodal process.

In his 5 November decree, McKnight wrote "It is now clear that an authentically synodal process of greater consultation did not occur prior to its promulgation".

He said he had ordered a "more comprehensive consultation with the relevant parties within the diocese" related to sacred music.

The move will now include the views of musicians, music ministers and "everyone else who has a perspective on the music used in liturgies across the diocese".

He is looking to have a decision by August 2025.

"I am excited about moving forward with an open mind and an open heart" McKnight says.

"Music is such an important part of who we are as Catholics … I am eager to hear from everyone, in a synodal process of deep listening, as we embark on this process together."

Through this, McKnight aims to determine how best to use sacred music to encourage active liturgy participation.

Forbidden hymns back for now

In his decree of October 24, McKnight listed a dozen commonly used contemporary hymns that were to be "absolutely forbidden" in the diocese after the end of the month.

He obtained that list from Father Daniel Merz, a diocesan pastor and chairman of the diocesan liturgical commission. After several years of research and consultations with priests ministering in the diocese, Merz recommended banning the hymns.

McKnight's new decree notes it is "important to recognise that some hymns in current distribution may not be appropriate for use in Catholic liturgies".

Unlike his October decree, the new one does not include the names of any of the previously banned hymns.

Instead, it describes the criteria set by the US bishops' Committee on Doctrine that must be considered when determining whether a hymn is suitable for the liturgy.

McKnight acknowledges the "spirited discussion" on social media and various media outlets following the publication of the banned hymn list.

Banned composers stay banned

The new decree retains a diocesan ban on the use of any music composed by persons who "have been found by his or her diocesan bishop or competent authority to be credibly accused of sexual abuse".

It specifically mentions hymns and music by David Haas, Cesaréo Gabarain and Ed Conlin.

"It is vital that we ensure the greatest care be taken to prevent scandal from marring the beautiful celebration of the Eucharist" McKnight noted.

Source

Bishop changes his tune - favours synodal process

Booted Transalpine Redemptorists acquire historic chapel

Juliet Palmer — Thu, 07 Nov 2024 05:00:35 +0000

In an unexpected move, the contentious Transalpine Redemptorist Order asked to leave the Christchurch Catholic diocese earlier this year has taken over an historic church - in the Christchurch Catholic diocese.

Last Friday the Order - also knows as the Sons of the Most Holy Redeemer - announced on its "Latin Mass Chaplaincy Christchurch" Facebook page that it had acquired St Albans Church in Ohoka, North Canterbury.

But the Order's banned!

In July, Bishop Michael Gielen, who leads the Catholic Diocese of Christchurch, told the Transalpine Redemptorist community members to leave the diocese within 90 days.

He also ordered four of its priests to stop celebrating Mass or conducting other "priestly ministry" for anyone outside the religious community.

This decision followed a Vatican investigation into serious allegations against the Order, including sexual grooming and unauthorised exorcisms.

Appeal overturns bishop's direction

In September the diocese said Gielen's decree requiring members to leave its area had been overturned following an appeal. However his ruling regarding the four priests remained in place.

Due process

Monsignor Brendan Daly, the canon lawyer acting for the Diocese of Christchurch, said the appeal procedure was an important part of "due process".

"It is important to underline the removal of faculties remains in force, so any Masses the priests celebrate with members of the public are illicit - outside the law of the Church" he said.

New home

St Alban's church - the building the Transalpine Redemptorists are now using - was originally built for the township's Anglican community in 1882. It was reportedly purchased for $500,000 and has been renamed.

It is now known as Mission Immaculata, the "Latin Mass Chaplaincy Christchurch" Facebook page says.

Father Michael Mary, the Transalpine Redemptorist chaplaincy's rector and founder, said the property the Order now owns was a "jewel passed down to us from early settlers".

"We are so grateful to the persons who have made this purchase possible" Father Michael Mary wrote on Facebook.

The chaplaincy intends using the church privately rather than as a public church, he said.

"We do not have any public status for the property... We have chosen to call it a 'Mission'. ...Fundamentally it gives us a presence north of the Waimakariri River" he said.

The Press reports there was a strong weekend turnout at the Mission - all the seats were taken, some people were standing outside.

Source

The Press

Booted Transalpine Redemptorists acquire historic chapel

New Catholic support network for Oceania's migrants & refugees

Juliet Palmer — Mon, 04 Nov 2024 05:00:01 +0000

A new Catholic support network that will extend across the Pacific aims to take care of Oceania's migrant workers, refugees and their families.

The Most Rev. Anthony Randazzo of Broken Bay, Australia (pictured left), who is President of the Federation of Catholic Bishops Conference of Oceania, (New Zealand, Australia and the South Pacific Islands) says thousands of networks will be developed.

They will be used to provide pastoral and practical assistance, and better employment and healthcare to thousands of migrants and refugees.

After making the initial announcement last month in Rome where he had been attending the Synod on Synodality, Randazzo said the Migrant and Refugee Oceania Network will serve as a unifying voice offering much-needed support for the region's unique challenges.

"This is what a Synodal Church looks like - where words are supported by actions that foster and generate real human relationships, a region not on the periphery but a region in which we live and work together in solidarity, making sure no-one is forgotten" he said.

The region

Oceania's four episcopal conferences are based in New Zealand, Australia, Florida (the Episcopal Conference of the Pacific) and in Papua New Guinea and Solomon Islands (located in PNG).

The region covers a vast area of the Pacific. Of the 41-million people living in Oceania, international migrants make up almost 22 percent of the population.

Over a million of those originating in Oceania stay within the region.

Oceania faces unique and increasing challenges as a result of climate change, rising sea levels, floods, cyclones, droughts and disease.

What the support network will do

The Network will identify urgent problems and build programmes to respond to and protect the needs of people displaced within and across Oceania.

This will require cooperation and advocacy for the region at international levels.

The four episcopal conferences have committed to sharing information, skills, resources and practices.

The conferences will also connect smaller Pacific Island countries and dioceses through the International Catholic Migration Commission (ICMC) and the Dicastery for Integral Human Development at the Holy See.

"The key focus of this Synod is one of listening, dialogue and discernment, and that is very much the essential part of our shared journey in Oceania where every voice matters" Randazzo says.

"To counter the dominant voice from the North that forgets the vulnerable people and region from Oceania, we need to lead by example" he says.

"We can do this by calling others back to the Christian faith, not because we are dominant or powerful, but because we are walking with our brothers and sisters in Christ.

"Labelling us in Oceania as the periphery is unhelpful when we are proclaiming the Christian Gospel as one people in Christ.

"Together we can offer direct practical support as well as bringing our needs to the attention of the global community.

"This will lead to renewal, unity and a future filled with hope" Randazzo says.

Source

BB Catholic

New Catholic support network for Oceania's migrants & refugees

Catholic Bishop Pompallier's question could see Treaty amended

Juliet Palmer — Thu, 31 Oct 2024 05:00:08 +0000

Catholic Bishop Jean Baptiste Pompallier's question to Governor William Hobson - and his response - concerning the Crown's care of Maori should be enshrined as the Treaty of Waitangi's fourth article.

So theologian Alistair Reese told Parliament's Petitions Committee last week.

The written text of the Treaty - Te Tiriti o Waitangi - includes a preamble and three articles.

History speaks

Reese told Parliament that when Pompallier (the country's first Catholic bishop) put his question about Crown Care of Maori, Hobson was negotiating Te Tiriti on behalf of the Crown.

The Catholic bishop was concerned that Catholicism might receive little sympathy in an English colonial New Zealand.

Pompallier asked "whether the natives who joined the Catholic Church would be looked after by the Crown".

"And that sent Henry Williams, the [Methodist] translator and mediator of the Treaty, and Governor Hobson into a bit of a huddle" Reese told MPs.

"Hobson is reported to have responded 'Oh, most certainly'. And that if Pompallier had asked him this earlier, his 'desire should have been embodied in the Treat'."

William Colenso, who was also present during the Treaty negotiations, then wrote out an undertaking in te reo Maori and English that was read out to the assembled rangatira:

"E mea ana te Kawana, ko nga whakapono katoa, o Ingarani, o nga Weteriana, o Roma me te ritenga Maori hoki, e tiakina ngatahitia e ia."

This translates as: The Governor says the several faiths of England, of the Wesleyans, of Rome, and also the Maori custom, shall alike be protected by him.

The petitioners

Besides Reese, the petition was developed with two kaumatua who have since died - Patrick Nicholas (Pirirakau, Ngati Hangarau) and Hukikakahu Kawe (Ngai Te Ahi, Ngai Tamarawaho, Ngai Te Rangi).

Their petition argues that the Treaty was an oral undertaking for Maori who signed it. It was not read by them, but read out to them.

An oral contract is just as binding as a written one, the petition says.

That being the case, Hobson's other - oral - undertaking, which was also read to Maori, should have equal status and should be included within our understanding of the Treaty.

Freedom of religion

The New Zealand Bill of Rights already includes a specific right for the freedom of religion.

But Reese wants this right added to the Treaty because it's "a matter of integrity" he says.

"It's a matter of laying the moral foundation for the nation. Then all our experts, laws, lawyers, theologians, academics and iwi Maori can gather around and say, ‘Ah, this actually has an impact upon the very identity of who we are as a people'.

"So I think that there's a lot to talk about, and we shouldn't be short-circuited because someone's said ‘Oh, that's already taken care of'."

He hopes his petition will be included in discussions about the ACT Party's Treaty Principles Bill which seeks to enshrine meanings on all aspects of Te Tiriti o Waitangi in legislation.

Source

Community Scoop

Catholic Bishop Pompallier's question could see Treaty amended

Brian McGuinness and Erskine Chapel upgrade honoured

Juliet Palmer — Mon, 21 Oct 2024 05:00:16 +0000

Success in Wellington was celebrated on Friday at the 2024 Wellington Address at Pipitea Marae.

Brian McGuinness, the Wellington Company, Erskine Chapel Restoration, Doug Hauraki and Adrian Orr were acknowledged.

The event acknowledged the exceptional contributions of four of the city's most influential business leaders who have helped Wellington's business community prosper.

Lifelong dedication to integrity and quality construction

Among the honourees was Brian McGuinness who has dedicated more than 50 years to LT McGuinness, a family-founded construction company.

McGuinness' leadership and commitment are instrumental in transforming Wellington's urban landscape.

"Brian has shown exceptional leadership and made enduring contributions to the Wellington urban landscape.

"His dedication to building excellence, his ability to develop long-standing local relationships and his commitment to his word have contributed to the success of many of Wellington's iconic buildings" says Business Central in a press release.

McGuinness' work includes seismic strengthening of St Mary of the Angels Church and Sacred Heart Cathedral, both critical projects for the city's heritage preservation.

Archbishop Paul Martin commended McGuinness' dedication at the June opening of Sacred Heart Cathedral, saying "Putting plans into practice, pictures into reality, is a skill and craft that we have seen carried out here through our main contractor, LT McGuinness".

"It seems that. all over this city, we see signs of this fine company whose work ethic, skill and integrity have them being asked to lead so many significant projects in our capital.

"We're deeply grateful to you, Brian, and the wider family and the firm."

Reviving Erskine Chapel

Another major recognition was awarded to The Wellington Company for its 23-year-long effort to restore the Erskine Chapel in Island Bay.

Many others would have shied away from the challenge of restoring the Category-1 listed Erskine Chapel.

The 1929 landmark had been neglected, vandalised and red-stickered for many years.

However, rather than walking away from the project, The Wellington Company took the step many would not, undertaking a $7 million restoration and strengthening project to preserve it for generations to come.

Adrian Orr

The Wellington Pasifika Business Network (WPBN) recognised Dr Adrian Orr as the Pasifika honouree for this year's Wellington Address.

The WPBN identified Orr as a trailblazer in his chosen profession.

They say he has a strong intergenerational view of economic and social issues and solutions.

Doug Hauraki

Te Awe Wellington Maori Business Network nominated recognised Doug Hauraki as its honouree.

The network acknowledges Hauraki's more than 55 years of service to Maori in both the private and public sectors and his lifelong devotion to better education and employment opportunities for Maori and Pasifika people.

Stronger together than we are apart

Simon Arcus, CEO of Wellington Chamber of Commerce, praised their resilience, stating "These awards are a celebration of the very best of our business community - hard work, dedication, innovation and a commitment to improving our city".

Arcus highlighted this partnership as a cornerstone of the event, remarking "The Address is a symbol of a powerful insight: we are stronger together than we are apart.

"At times like these, it's a powerful reminder of Wellington's character and its potential in years to come."

The event celebrated individual achievement and the city's collective spirit, showcasing Wellington's resilience and determination.

Sources

Brian McGuinness and Erskine Chapel upgrade honoured

Mosgiel Seminary won't be revived by social enterprise project

Juliet Palmer — Thu, 17 Oct 2024 05:00:27 +0000

The Dunedin diocese has blocked a proposal to transform the historic Holy Cross Mosgiel Seminary into a natural health and sustainability centre.

The move ends efforts by a local charity to revitalise the 150-year-old complex.

The plan, developed by Taste Nature Social Enterprise and chaired by Clinton Chambers, sought to use the site for organic farming, health services and educational programmes.

However, the Dunedin operations manager for the Catholic diocese, Paul Olsen, dismissed the idea.

"Clinton's proposal is Clinton's proposal and won't be happening at Holy Cross. So that's the start and end of it" said Olsen.

Church's decision signals finality

Olsen's remarks indicate that the church has no intention of moving forward with the charity's vision for the complex which has been largely unused since 1997 when the seminary moved to Auckland.

While the church has not elaborated on its reasons, Olsen confirmed that any plans for the future of the property are "commercially sensitive".

The Holy Cross site, which features a chapel, dining hall and accommodation for 100 people, has fallen into disrepair over the years.

Parts of the building, including the lecture theatre, show signs of neglect.

Chambers had hoped his charity's activities, including organic food production, healthy cooking and integrative health practices such as yoga, could breathe new life into the property.

Disappointment for local charity

The church's rejection leaves Taste Nature Social Enterprise seeking a new location for its initiatives.

A disappointed Chambers remains optimistic about continuing the charity's mission elsewhere.

Local MP Ingrid Leary also shared her disappointment, calling the church's decision "a shame" and acknowledging Mr Chambers' dedication.

"He has a successful track record in business and a big vision that aligns his values of a circular, sustainable economy and empowerment of young people" she said.

Uncertain future for former seminary

The church has not disclosed any specific plans for the Holy Cross complex.

Chambers says "When one door closes another opens. We have a good, strong concept that is workable and sometimes challenges are a catalyst for change".

Mosgiel Seminary won't be revived by social enterprise project

St Joe's legendary Miss Kingi moves from school to ministry

Juliet Palmer — Mon, 14 Oct 2024 05:00:35 +0000

Miss Kingi - Dame Georgina, that is - has been at St Joseph Maori Girls' College just about forever. Several generations ... as a pupil, as a teacher, as principal.

She took over as principal in 1987 when the Sisters of Our Lady of the Mission stepped away from running the school.

Always known as "Miss Kingi," the retiring principal (pictured left) worked at St Joseph's for over sixty years.

Maori education is her passion. When asked why she stayed at St Joseph's so long, she says "I guess ... because of Maori achievement ... I stayed to help ... and you do get fond of teaching staff...".

Her pupils do well because her standards are high. Homework and discipline are priorities.

Former pupil Dame Hinewehi Mohi says Miss Kingi is known for her refusal to compromise over what she thought best for St Joseph's girls.

She's not one to mince words either, former pupil Moana Maniapoto (pictured right) recalls.

She is much honoured, though - five hundred former pupils turned out for her last karakia as principal at the end of last term to sing her praises.

"In her speech, she was having none of that" Mohi says.

"She was still talking about the importance of supporting young Maori women as leaders of our people.

"I'm in awe of what she has done ... in setting me on a really inspired process of finding where I can do my duty and do my bit based on her role-modelling and leadership."

What now?

Perhaps not surprisingly, given Miss Kingi's passion for education, the next phase of her life will involve serving on a four-person Maori education advisory group to improve outcomes for Maori learners.

Established by Education Minister Erica Stanford, the group will focus on improving achievement for Maori learners and "closing the equity gap that has persisted for too long in the education system".

The group will provide independent advice on "all matters related to Maori education in English and Maori medium settings".

Dr Wayne Ngata will chair the committee and report directly to the Minister in September 2026.

Ngata strongly advocates for revitalising te reo Maori and matauranga Maori, and he brings experience in academic, management and governance roles.

The other two members of the Maori advisory group are education leader Olivia Hall and Will Workman, Maori's social and economic policy advisor and public policy practitioner.

Source

St Joe's legendary Miss Kingi moves from school to ministry

Church must "shape the transition" not "manage the downfall"

Juliet Palmer — Thu, 10 Oct 2024 05:00:56 +0000

Viennese theologian Paul Zulehner (pictured) is convinced that even though churches are increasingly less relevant in today's world, they still have the ability to help society with today's problems.

Carrying on in the same old way won't achieve this, he points out. But churches can be "sparring partners for those seeking meaning" or "midwives of hope" in a world filled with fear, he suggests.

Catholic without attending Mass

Zulehner sees a future where the usual worship gatherings in ageing parish communities won't be sufficient.

The Catholic Church is in the midst of a "turning point" he says. It's going from a church of priests to one of baptismal vocations.

He refers to an online survey which the Austrian Partners Initiative set up and conducted earlier this year.

Kathpress says Zulehner presented the study's first results in lectures in Vienna and Salzburg. He found in the "priestly church" the parish community centres on the priest, while in the "baptismal vocation church" it centres on the people of God.

Those who represent the former prove to be far more resistant to structural reforms.

The image of the Church has changed, he says.

The study pointed to strong agreement with the statement "You can be a good Christian even without Sunday Mass" - a blatant contradiction to the teachings of the Second Vatican Council (1962-1965).

In the baptismal vocation Church, celebrations of the Word led by women and men were accepted enthusiastically he says. The celebration of the Eucharist was called into question as the "source and culmination of Christian life" according to the Vatican Council.

Get on with it, reinvent

Zulehner would like to see more honesty in the Church.

It is better to admit that the main motive for structural reforms is a lack of money than to conceal dwindling resources and to put forward religious reasons, he says.

As the Kathpress press agency reported on Tuesday this week, the Viennese theologian and sociologist of religion explained: "Then it will be easier to be honest about who decides and what priorities play a role in the decisions".

He also notes the Church is losing its political power, which harms people and society.

The Church must not "manage the downfall", but must "shape the transition". In this way, he opposed an "exhausting, even paralysing church depression".

Challenges like wars, the climate crisis, migration and "robotisation" are issues Churches should engage with from a political perspective, he suggests.

To achieve this, Zulehner says "convinced Christians" are needed.

Their role will be to go into municipal councils, the Council of Europe, and the UN and bring the Gospel into concrete politics.

"Churches are not party-political, but politically partisan" he says.

Source

Church must "shape the transition" not "manage the downfall"

No to women deacons

Juliet Palmer — Mon, 07 Oct 2024 05:00:43 +0000

The Vatican announced on October that there is currently no basis for ordaining women deacons.

The announcement came from Cardinal Victor Manuel Fernández, head of the Vatican's Doctrine Office.

It came after a year-long study by a specially appointed unnamed synod group.

"We have concluded that there is still no room for a positive decision by the Magisterium regarding the access of women to the diaconate, understood as a degree of the Sacrament of Holy Orders" said Fernández, speaking to the Synod of Bishops.

Synod study group's secrecy raises questions

After last year's synod gathering the Vatican formed ten study groups to address various theological matters.

The group focusing on the potential for women deacons was the only one that remained shrouded in secrecy, with no official disclosure of its members.

Unlike other groups which identified participants with photos and names during presentations, the women's diaconate group was represented by only two group photos.

While the report did not dismiss the possibility of further study, it echoed concerns previously raised by Pope Francis.

"We know the public position of the Pope, who does not consider the question [of women deacons] mature" said Fernández.

In May, when CBS journalist Norah O'Donnell asked Francis if women will ever have "the opportunity to be a deacon and participate as a clergy member in the Church", the Pope said "No".

"If it is deacons with Holy Orders, no" the Pope said.

Discernment, not rushed decisions

The Vatican reiterated the need for "discernment" before making decisions on expanding roles for women in the Church.

Fernández noted that rushing into the ordination of women deacons would be premature and could detract from the broader debate on women's ministries in the Catholic Church.

"The opportunity for a deepening remains open, but in the mind of the Holy Father, there are other issues still to be deepened and resolved before rushing to speak of a possible diaconate for some women" he said.

"Otherwise, the diaconate becomes a kind of consolation for some women and the most decisive question of the participation of women in the Church remains unanswered."

Patience test for some churches

Before the Synod convened for a second time, theologian Tomáš Halík urged caution against expecting swift synodal reforms in the Church.

"It is unrealistic to anticipate visible, mainly external, institutional changes immediately following the two synod meetings in Rome" Halík wrote in the October issue of "Herder Korrespondenz".

According to Halík, synodal reform is a "more profound and demanding task" than merely transforming a rigid clerical structure into more open communication within the Church.

The notion that major changes should come primarily from the hierarchy reflects a form of clericalism and an overestimation of the hierarchy's role, Halík argued.

While the synodal reform does not undermine the competence and responsibilities of official authorities like bishops, it seeks to broaden the involvement of other Christians in the decision-making process, which he believes is essential before any significant decisions can be made within the Church.

Halík suggests there will be a "significant test of patience" for some local churches that await change.

Other study groups

Announced by the synod's organisational team in March, the synod study groups have been assigned the following subjects:

The relationship between the Eastern Catholic Churches and the Latin Church
Listening to the Cry of the Poor
The mission in the digital environment
The revision of the Ratio Fundamentalis Institutionis Sacerdotalis in a missionary synodal perspective
Theological and canonical matters regarding specific ministerial forms
The revision, in a synodal missionary perspective, of the documents touching on the relationship between bishops, consecrated life and ecclesial associations
Some aspects of the person and ministry of the bishop (criteria for selecting candidates to episcopacy, judicial function of the bishops, nature and course of ad limina apostolorum visits) from a missionary synodal perspective
The role of papal representatives in a missionary synodal perspective
Theological criteria and synodal methodologies for shared discernment of controversial doctrinal, pastoral and ethical issues
The reception of the fruits of the ecumenical journey in ecclesial practices.

Sources

No to women deacons

The synod and a hui are nearly the same

Juliet Palmer — Thu, 03 Oct 2024 05:00:05 +0000

Taking part in the Synod on Synodality is much like participating in a hui says Manuel Beazley, currently in Rome as a New Zealand member of the Synod.

Beazley is also Vicar for Maori in the Auckland Diocese.

"As Maori, synodality is nothing new to us. In a sense it's part of our DNA as Maori people" Beazely (pictured) says. Both synodality and hui emphasise collective decision-making and inclusivity.

Maori come together to hui and to wananga, to gather and to reflect on the big issues facing the community Beazlet explains. "Through the combined wisdom of the community we come out the other end of it with something new to take us forward."

Beazely says he finds the similarity between the synodal and hui approaches "quite reassuring".

It's something that we are already familiar with here in Aotearoa and the Pacific, and among the many indigenous people through the Pacific who practise synodality in some shape or form, he says.

Coming together, sharing wisdom and then moving forward together will mean we will be a Church that journeys together, Beazely observes.

"If we are to say that we are a Church for all then we should be a Church for all. A Church where everyone is welcomed, a Church where everyone can belong and be accepted.

"For me that would be the ultimate sign of the Church that we are a place where all people can find a home."

Community collaboration shapes the Church of the future, he says.

When in Rome

This month's synod in Rome is the second time Beazley will represent Aotearoa New Zealand during the Synod on Synodality process.

Getting there with a sense of everyone's views has been hard work. He's read the Instrumentum Laboris. And spoken to countless people.

He's sought to maximise everyone's participation "so that we can journey together on this road towards synodality through listening and dialogue and also forming a co-responsible church" he says.

When Beazely was at the Synod last year, a key outcome was contacting like-minded ministers and joining them as if they were another family. He said they continue to keep in touch using modern media.

Since then, Beazely says he has thrown himself deeply into parishes and communities, spreading the word about synodality and helping parishes and communities form their synodal structures.

"I think that's key to how we are to go forward, the more we can speak about synodality as not being something new but reaching back into the great treasure of our Catholic history and bringing all of that into the future.

"It's really just about sitting down, talking with people, sharing ...their hopes, their aspirations for the church and also their frustrations at some of the things that they see happening in their local church" he says.

"And just hearing the depth and the breadth of all of that Catholic experience - that's what I hope to take to the synod ... to be able to share with the global church all of those things that affect people from outside the world."

Source

The synod and a hui are nearly the same

Even the Government missed Abuse in Care first deadline

Juliet Palmer — Thu, 26 Sep 2024 06:00:32 +0000

The Anglican Church, Presbyterian Support Southland and the Salvation Army are the only groups to meet a key deadline recommended by the Royal Commission of Inquiry into Abuse in Care.

Even the Government missed the deadline.

The Catholic Church says its response is nearing completion and will be made public by the end of the week.

"We acknowledge that the abuse of people in the care of the Church is real and the failures of Church leaders in responding to reports are real. The impacts of these are present today; for survivors, their whanau, for faith communities, and for society.

"This is not just an exercise in looking backwards. We look forward.

"We will continue to improve safeguarding in all aspects of church life. There is not, and will not be, any tolerance for abuse in the Church" said the Church on 22 August when the report was released.

RNZ reports the commissioner's most urgent recommendation called for the government and faith-based institutions to release their official responses to the inquiry's reports and conclusions within two months of the final report being presented to Parliament in July.

Gloriavale declines to respond

Other organisations, including the Presbyterian Church and Catholic Church, have yet to finalise their responses.

Meanwhile Gloriavale, the conservative Christian community on the West Coast, has refused to engage.

"Bottom line is we didn't make a response" Peter Righteous, a senior leader in the community, told RNZ.

"It's our business as to why we respond to things or why we don't.

"We are still going over the thing and thinking about all the ramifications and all that. But we decided not to respond to it and that's that."

Government - detailed response in November

Commenting on the Government's failure to respond to the time condition set by the Royal Commission, Erica Stanford, the minister overseeing the government's handling of the report, indicated that more details would be shared at a public apology scheduled for November.

"The Royal Commission's report took nearly six years to complete and, with over 500 findings, it was clear from the outset that a two-month response would not be possible" Stanford's spokesperson explained.

A Crown Response Unit spokesperson added that while some faith-based organisations had yet to finalise their responses, there were "significant expectations" that they would carefully consider the commission's recommendations and provide their own statements in due course.

Salvation Army response

The Salvation Army was one of the few to address the commission's findings directly. It acknowledged the report and pledged support for a survivor-centric redress system.

"We are committed to doing everything possible to ensure abuse and neglect never again occurs in any centre or service connected to the Salvation Army" said Commissioner Mark Campbell of Salvation Army New Zealand, Fiji, Tonga and Samoa.

Anglican Church response

The Anglican Church in Aotearoa also accepted responsibility for its role in the abuse.

"We take full responsibility on behalf of the Church for these failures" say Bishops Don Tamihere, Justin Duckworth and Sione Ulu'ilakepa in the Church's joint statement.

They emphasised their commitment to transformation within the Church to prevent future harm.

Presbyterian Support Southland response

Chief executive Matt Russell said the organisation unreservedly acknowledged and apologised for the abuse and neglect to those in its care.

Survivors concerned

Survivors of abuse have expressed frustration with the delayed responses.

They argue that the Government and 11 of 14 church groups failing to meet the Royal Commission's deadline undermines accountability efforts.

The inquiry's final report, released in July, recommended that the government and religious organisations respond within two months.

Source

Even the Government missed Abuse in Care first deadline

Community rallies after food bank burglary

Juliet Palmer — Mon, 23 Sep 2024 06:00:40 +0000

A Christchurch food bank is back on its feet after a devastating burglary left it empty.

The thieves cleared out all the food and caused extensive damage to the pantry next to St Faith's Church in New Brighton.

The move prompted a wave of support from the local community.

Destruction left behind

The food bank, founded by Trudy Burrows seven years ago, was broken into and completely looted.

Burrows described the scene, saying "They cleared us out, smashed eggs everywhere and left a real mess."

She said the thieves smashed everything they didn't take.

They also covered the security cameras, making it impossible to identify them.

Despite the pantry having "big locks and an iron bar", Burrows believes the thieves were skilled in their break-in, causing the food bank to rethink its security measures.

"I don't understand the motive behind it, there was no reason for it" said Burrows.

Community steps up

In the wake of the break-in, Burrows turned to the New Brighton community for help, posting on a local Facebook page to ask for donations.

She describes the response as overwhelming.

"The community was great, (people) went into their pantries and tried to find old things they had or didn't want anymore" Burrows said.

"Some even brought fresh produce from their gardens."

Carolyn Tauailoto, a volunteer at the food bank, was moved by the outpouring of generosity.

"The community really relies on us" she said.

"Strangers came with bags and bags of canned goods and vegetables."

Fear of future theft

Despite the community's swift response, volunteers are wary of leaving food at the pantry overnight, fearing it may be targeted again. "It's just human nature, which is kind of sad" Tauailoto said.

According to the New Zealand Food Network, the rising cost of living and unemployment are the main reasons people rely on food banks.

Source

Star News

Community rallies after food bank burglary

Synod too preoccupied with itself

Juliet Palmer — Thu, 19 Sep 2024 05:00:53 +0000

The Synod working document is failing to address adequately the needs of people on the margins of society, according to Bishop Erwin Kräutler.

Kräutler, a prominent voice for social justice, is disappointed with the Catholic Church's preparations for the second session of the Synod on Synodality.

"The Synod cannot retreat ‘from the evil world' into incense-filled sacristies.

"Trying to attract the masses with pomp and grand liturgical events is the wrong approach" writes Kräutler in a published article for Herder Korrespondenz.

The focus is on internal Church issues

Kräutler argues that the working document focuses primarily on internal Church matters rather than addressing real-world issues like poverty and social injustice.

He expresses concern that the Church risks becoming "preoccupied with itself", especially in the aftermath of the abuse scandals that have rocked its credibility.

The Synod

cannot retreat

‘from the evil world'

into incense-filled sacristies.

"The document recommends listening to people who experience poverty and marginalisation" Kräutler said, "but has the Church only just realised that it is important to listen to these people?"

He says that genuine synodality would require Church leaders to move beyond the "sheltered security of the Church" and into the "abhorred insecurity of the peripheries".

Referencing Vatican II's Gaudium et spes Kräutler writes that, in principle, the Synod's working document is directed more 'ad intra' and not the "joy and hope, grief and fear of people today, especially the poor and oppressed of all kinds".

Call for reforms in Church leadership

Kräutler, who served as bishop in Brazil's Xingu diocese until 2015, called for deeper reforms, particularly the need to remove "barriers to a synodal church".

He noted that certain priests and bishops continue to cling to a traditionalist view of authority which he believes only widens the gap between Church leaders and the laity.

"Church ‘authority' does not elevate anyone above the people. On the contrary, we are here ‘for' the people and travelling ‘with' the people of God" Kräutler said, calling this the true spirit of synodality.

Women's role in the Church

Kräutler also emphasised the critical role women play in the Church, particularly in Amazonian communities where they serve as worship leaders, catechists and religious teachers.

He criticised Pope Francis for removing the topic of women's ordination from the synod's agenda, adding that gender justice in the Church is long overdue.

"If women have been keeping the Church alive in many communities, ‘gender justice' must now also arrive in our Church" Kräutler said, urging that women no longer be denied ordination.

Kräutler has long been an advocate for the rights of indigenous people and environmental protection, particularly in South America.

Source

Katholisch.de

Synod too preoccupied with itself